“No matter how explicit the pledge, people will turn and twist the text to suit their own purpose”
―
Mahatma Gandhi
“Forgive and forget, but never forget to forgive. You may find a happier heart is the key to a happier life.”
―
Mahatma Gandhi
“I cannot teach you violence, as I do not myself believe in it. I can only teach you not to bow your heads before any one even at the cost of your life.”
―
Mahatma Gandhi
“Je n'ai connu aucune distinction entre parents et inconnus, entre compatriotes et étrangers, entre blancs et hommes de couleur, entre hindous et Indiens appartenant à d'autres confessions, qu'ils soient musulmans, Parsis, chrétiens ou juifs. Je peux dire que mon coeur a été incapable défaire de telles distinctions”
―
Mahatma Gandhi
“Besides, I had learnt nothing at all of Indian law. I had not the slightest idea of Hindu and Mahomedan Law. I had not even learnt how to draft a plaint, and felt completely at sea. I had heard of Sir Pherozeshah Mehta as one who roared like a lion in law courts. How, I wondered, could he have learnt the art in England?”
―
Mahatma Gandhi
“Each night, when I go to sleep, I die. And the next morning, when I wake up, I am reborn.”
―
Mahatma Gandhi
“Honest disagreement is often a good sign of progress.”
―
Mahatma Gandhi
“Purification being highly infectious, purification of oneself necessarily leads to the purification of one's surroundings.”
―
Mahatma Gandhi
“Champions are made from something they have deep inside of them-a desire, a dream, a vison.”
―
Mahatma Gandhi
“In the Gita, the author has cleverly made use of the event to teach great truths.”
―
Mahatma Gandhi
“No one has attained his goal without action. Even men like Janaka attained salvation through action.”
―
Mahatma Gandhi
“The first principal of non-violent action is that of non-cooperation with everything humiliating.”
―
Mahatma Gandhi
“The earth has everything for all human needs, but nothing for his greed.”
―
Mahatma Gandhi
“But renunciation of fruit in no way means indifference to the result. In regard to every action one must know the result that is expected to follow, the means thereto, and the capacity for it. He, who, being thus equipped, is without desire for the result and is yet wholly engrossed in the due fulfillment of the task before him is said to have renounced the fruits of his action.”
―
Mahatma Gandhi
