“Duryodhana tells Dronacharya7 that his own pupil, Dhrishtadyumna8 has planned the deployment (on the Pandava side). They are, on both sides, his pupils, to whom he has imparted the same knowledge. But it depends on them whether they use that knowledge well or for ill.”
―
Mahatma Gandhi
“To believe that what has not occurred in history will not occur at all, is to argue disbelief in the dignity of man.”
―
Mahatma Gandhi
“The truest test of a democracy is in the ability of anyone to act as he likes, so long as he does not injure the life or property of anyone else.”
―
Mahatma Gandhi
“Intellect takes us along in the battle of life to a certain limit, but at the crucial moment it fails us. Faith transcends reason. It is when the horizon is the darkest and human reason is beaten down to the ground that faith shines brightest and comes to our rescue.”
―
Mahatma Gandhi
“There is only one desire in life which is good and the desire for the means to realise it is also good.”
―
Mahatma Gandhi
“How was one to treat alike insulting, insolent and corrupt officials, co-workers of yesterday raising meaningless opposition, and men who had always been good to one?”
―
Mahatma Gandhi
“The only tyrant I accept is the still, small voice within me.”
―
Mahatma Gandhi
“Every seeker has, at one time or another, to pass through a conflict of duties, a heart-churning.”
―
Mahatma Gandhi
“But all my life through, the very insistence on truth has taught me to appreciate the beauty of compromise.”
―
Mahatma Gandhi
“Satisfaction lies in the effort, not in the attainment.”
―
Mahatma Gandhi
“What lies ahead of you & what lies behind you is nothing compared to what lies within you.”
―
Mahatma Gandhi
“If we are to reach real peace in the world, we shall have to begin with the children.”
―
Mahatma Gandhi
“Recall the face of the poorest and weakest man you have seen, and ask yourself if this step you contemplate is going to be any use to him.”
―
Mahatma Gandhi
“This is the centre round which the Gita is woven. This renunciation is the central sun, round which devotion, knowledge and the rest revolve like planets. The body has been likened to a prison. There must be action where there is body. Not one embodied being is exempted from labour. And yet all religions proclaim that it is possible for man, by treating the body as the temple of God, to attain freedom. Every action is tainted, be it ever so trivial. How can the body be made the temple of God? In other words how can one be free from action, i.e. from the taint of sin? The Gita has answered the question in decisive language: ‘By desireless action; by renouncing fruits of action; by dedicating all activities to God, i.e., by surrendering oneself to Him body and soul.”
―
Mahatma Gandhi
