“I call him religious who understands the suffering of others.”

― Mahatma Gandhi

“Words like aparigraha (non-possession) and samabhava (equability) gripped me. How to cultivate and preserve that equability was the question.”

― Mahatma Gandhi

“Those who believe religion and politics aren't connected don't understand either.”

― Mahatma Gandhi

“A man is but the product of his thoughts. What he thinks, he becomes.”

― Mahatma Gandhi

“Ethically they had arrived at the conclusion that man's supremacy over lower animals meant not that the former should prey upon the latter, but that the higher should protect the lower, and that there should be mutual aid between the two as between man and man. They had also brought out the truth that man eats not for enjoyment but to live.”

― Mahatma Gandhi

“One thing we have endeavoured to observe most scrupulously, namely, never to depart from the strictest facts and, in dealing with the difficult questions that have arisen during the year, we hope that we have used the utmost moderation possible under the circumstances.”

― Mahatma Gandhi

“How it is that Bengal with all its knowledge, intelligence, sacrifice, and emotion tolerates this slaughter?”

― Mahatma Gandhi

“Effort is within man’s control, not the fruit thereof.”

― Mahatma Gandhi

“Where love is, there God is also.”

― Mahatma Gandhi

“Um homem não pode fazer o certo numa área da vida, enquanto está ocupado em fazer o errado em outra. A vida é um todo indivisível.”

― Mahatma Gandhi

“If physical fasting is not accompanied by mental fasting it is bound to end in hypocrisy and disaster.”

― Mahatma Gandhi

“The difference between what we do and what we are capable of doing would suffice to solve most of the world's problems.”

― Mahatma Gandhi

“Du und ich: Wir sind eins. Ich kann dir nicht wehtun, ohne mich zu verletzen.”

― Mahatma Gandhi

“It is impossible in this body to follow ahimsa fully. Violence is inescapable. While the eyes wink and nails have to be pared, violence in one form or another is unavoidable. Evil is inherent in action, says the Gita. Arjuna did not, therefore, raise the question of violence and nonviolence. He simply raised the question of distinction between kinsmen and others, much in the same way that a fond mother would advance arguments favouring her child.”

― Mahatma Gandhi

“At every moment we have to decide whether a particular action will serve the atman or the body. We cannot, however, break open the cage of the body, and so we must simultaneously follow vidya and avidya, of knowledge and ignorance.”

― Mahatma Gandhi


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