“I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent.”
―
Mahatma Gandhi
“The devotee of truth is often obliged to grope in the dark.”
―
Mahatma Gandhi
“Scatter her enemies, And make them fall; Confound their politics, Frustrate their knavish tricks.”
―
Mahatma Gandhi
“I offer you peace. I offer you love. I offer you friendship. I see your beauty. I hear your need. I feel your feelings.”
―
Mahatma Gandhi
“You must be the change you wish to see in the world’
―
Mahatma Gandhi
“Anger and intolerance are the enemies of correct understanding.”
―
Mahatma Gandhi
“That which never was, cannot exist, and that which exists, cannot cease to exist. Even the Sun is transient, coming into existence and vanishing. The candle both exists and does not exist, for, when it is burnt, its substance dissolves back into the five elements. Everything which has a name and a form ceases one day to exist in that particular mode, though it does not cease to be a creation of God.”
―
Mahatma Gandhi
“I may be a despicable person, but when Truth speaks through me I am
invincible.”
―
Mahatma Gandhi
“To give pleasure to a single heart by a single act is better than a thousand heads bowing in prayer.”
―
Mahatma Gandhi
“That we should obey laws whether good or bad is a new-fangled notion. There was no such thing in former days. The people disregarded those laws they did not like and suffered the penalties for their breach.”
―
Mahatma Gandhi
“There goes my people. I must follow them, for I am their leader.”
―
Mahatma Gandhi
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
―
Mahatma Gandhi
