“The common belief is that religion is always opposed to material good. ‘One cannot act religiously in mercantile and such other matters. There is no place for religion in such pursuits; religion is only for attainment of salvation,’ we hear many worldly-wise people say. In my opinion the author of the Gita has dispelled this delusion. He has drawn no line of demarcation between salvation and worldly pursuits. On the contrary he has shown that religion must rule even our worldly pursuits. I have felt that the Gita teaches us that what cannot be followed in day-today practice cannot be called religion. Thus, according to the Gita, all acts that are incapable of being performed without attachment are taboo. This golden rule saves mankind from many a pitfall. According to this interpretation murder, lying, dissoluteness and the like must be regarded as sinful and therefore taboo. Man’s life then becomes simple, and from that simpleness springs peace.”

Mahatma Gandhi

“A small body of determined spirits fired by an unquenchable faith in their mission can alter the course of history.”

Mahatma Gandhi

“The simplest acts of kindness are by far more powerful then a thousand heads bowing in prayer.”

Mahatma Gandhi

“Action expresses priorities.”

Mahatma Gandhi

“We stand on the threshold of a twilight-whether morning or evening we do not know. One is followed by the night, the other heralds the dawn.”

Mahatma Gandhi

“Nothing is so aggravating as calmness.”

Mahatma Gandhi

“Numerous examples have convinced me that God ultimately saves him whose motive is pure.”

Mahatma Gandhi

“The earth provides enough to satisfy every person's need, but not every person's greed.”

Mahatma Gandhi

“How can a person who has awakened to the truth about his body ever die? Such a one attains to immortality.”

Mahatma Gandhi

“Hate the sin and not the sinner' is a precept which, though easy enough to understand, is rarely practised, and that is why the poison of hatred spreads in the world.”

Mahatma Gandhi

“Words like aparigraha (non-possession) and samabhava (equability) gripped me. How to cultivate and preserve that equability was the question. How was one to treat alike insulting, insolent and corrupt officials, co-workers of yesterday raising meaningless opposition, and men who had always been good to one? How was one to divest oneself of all possessions? Was not the body itself possession enough? Were not wife and children possessions? Was I to destroy all the cupboards of books I had? Was I to give up all I had and follow Him? Straight came the answer: I could not follow Him unless I gave up all I had.”

Mahatma Gandhi

“I believe in the fundamental truth of all great religions of the world.”

Mahatma Gandhi

“A person who is of fixed mind in a small matter can be so even in a big matter. If he is asked to make an ellipsoid of clay and concentrate on it, he would do so. In trying to concentrate on any object, one is likely to be distracted by all manner of troublesome thoughts. A person to whom this happens may be described as one whose intellect is not fixed on one aim. One who would succeed in the yoga of works must be of a fixed mind in small matters as well as big.”

Mahatma Gandhi

“The mere fact that this thought has sprung up among different nations and at different times indicates that it is inherent in human nature and contains the truth.”

Mahatma Gandhi

“Knowledge without devotion will be like a misfire. Therefore, says the Gita, ‘Have devotion, and knowledge will follow.’ This devotion is not mere lip worship, it is a wrestling with death. Hence, the Gita’s assessment of the devotee’s quality is similar to that of the sage. 17. Thus the devotion required by the Gita is no soft-hearted effusiveness. It”

Mahatma Gandhi


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