“What I think about vivisection is that if people admit that they have the right to take or endanger the life of living beings for the benefit of many, there will be no limit to their cruelty.”

“I have waked up.”

“Universal military service may be compared to the efforts of a man to prop up his falling house who so surrounds it and fills it with props and buttresses and planks and scaffolding that he manages to keep the house standing only by making it impossible to live in it.”

“The difference between what he had been then and what he now was, was enormous...Then he was free and fearless...now he felt himself caught in the meshes of a stupid, empty, valueless, frivolous life...He remembered how proud he was at one time of his straightforwardness, how he had made a rule of always speaking the truth...and he was now sunk deep in lies...lies considered as truth by all who surrounded him.”

“Having then for the first time clearly understood that before every man, and before himself, there lay only suffering, death, and eternal oblivion, he had concluded that to live under such conditions was impossible; that one must either explain life to oneself so that it does not seem to be an evil mockery by some sort of devil, or one must shoot oneself.

“In order not to give myself up to the desire to kill him on the spot, I felt compelled to treat him cordially.”

“That one must either explain life to oneself so that it does not seem to be an evil mockery by some sort of devil, or one must shoot oneself.”

“I understood, not with my intellect but with my whole being, that no theories of the rationality of existence or of progress could justify such an act; I realized that even if all the people in the world from the day of creation found this to be necessary according to whatever theory, I knew that it was not necessary and that it was wrong. Therefore, my judgments must be based-on what is right and necessary and not on what people say and do; I must judge not according to progress but according to my own heart.”

“How often we sin, how much we deceive, and all for what?

“He felt that now over his every word, his every deed, there was a judge, a judgment, which was dearer to him than the judgments of all the people in the world. He spoke now, and along with his words he considered the impression his words would make on Natasha. He did not deliberately say what would be please her, but whatever he said, he judged himself from her point of view.”

“All, everything that I understand, I understand only because I love.”

“Everyone thinks of changing the world, but no one thinks of changing himself.”

“I think that when you remember, remember, remember everything like that, you could go on until you remember what was there before you were in the world. ”

“Levin was almost of the same age as Oblonsky; their intimacy did not rest merely on champagne. Levin had been the friend and companion of his early youth. They were fond of one another in spite of the difference of their characters and tastes, as friends are fond of one another who have been together in early youth. But in spite of this, each of them—as is often the way with men who have selected careers of different kinds—though in discussion he would even justify the other's career, in his heart despised it. It seemed to each of them that the life he led himself was the only real life, and the life led by his friend was a mere phantasm. Oblonsky could not restrain a slight mocking smile at the sight of Levin. How often he had seen him come up to Moscow from the country where he was doing something, but what precisely Stepan Arkadyevitch could never quite make out, and indeed he took no interest in the matter. Levin arrived in Moscow always excited and in a hurry, rather ill at ease and irritated by his own want of ease, and for the most part with a perfectly new, unexpected view of things. Stepan Arkadyevitch laughed at this, and liked it. In the same way Levin in his heart despised the town mode of life of his friend, and his official duties, which he laughed at, and regarded as trifling. But the difference was that Oblonsky, as he was doing the same as every one did, laughed complacently and good-humoredly, while Levin laughed without complacency and sometimes angrily.”

“Error is the force that welds men together; truth is communicated to men only by deeds of truth.