“The rivalry of the European states in constantly increasing their forces has reduced them to the necessity of having recourse to universal military service, since by that means the greatest possible number of soldiers is obtained at the least possible expense. Germany first hit on this device. And directly one state adopted it the others were obliged to do the same. And by this means all citizens are under arms to support the iniquities practiced upon them; allcitizens have become their own oppressors.”

“But the princess had never seen the beautiful expression of her eyes; the expression that came into them when she was not thinking of herself. As is the case with everyone, her face assumed an affected, unnatural, ugly expression as soon as she looked in the looking glass.”

“When I came to you out of all that dust and heat and toil, I positively smelt violets at once. But not the sweet violet - you know, that early dark violet that smells of melting snow and spring grass.”

“She was utterly unlike what she had been when he first saw her. Both morally and physically she had changed for the worse. [...] He looked at her as a man looks at a faded flower he has gathered, with difficulty recognizing in it the beauty for which he picked and ruined it.”

“the superfluity of the comforts of like destroys all joy in satisfying one's needs, while great freedom in the choice of occupation...is just what makes the choice of occupation insoluble difficult and destroys the need and even the possibility of having an occupation.”

“The wife did not leave her own room, the husband had not been at home for three days. The children ran wild all over the house; the English governess quarreled with the housekeeper, and wrote”

“The antagonism between life and conscience may be removed in two ways: by a change of life or by a change of conscience.”

"Why, whatever loathsome thoughts can you have?" asked Dolly, smiling.

“With friends, one is well; but at home, one is better.”

“Some one dear to one can be loved with human love; but an enemy can only be loved with divine love.”

“In everything, almost in everything, I wrote I was guided by the need of collecting ideas which, linked together, would be the expression of myself, though each individual idea, expressed separately in words, loses its meaning, is horribly debased when only one of the links, of which it forms a part, is taken by itself. But the interlinking of these ideas is not, I think, an intellectual process, but something else, and it is impossible to express the source of this interlinking directly in words; it can only be done indirectly by describing images, actions, and situations in words.”

“To improve ourselves, to move toward that goal, perfection, that puts no less a demand on us for being unattainable, requires solitude, removal from the concerns of everyday life. And yet constant solitude renders self-improvement impossible, if not pointless. A balance must be struck between meditating in solitude and then applying this to your everyday life.”

“Count Lev Nikolayevich Tolstoy, commonly referred to in English as Leo Tolstoy, was a Russian novelist, writer, essayist, philosopher, Christian anarchist, pacifist, educational reformer, moral thinker, and an influential member of the Tolstoy family. As a fiction writer Tolstoy is widely regarded as one of the greatest of all novelists, particularly noted for his masterpieces War and Peace and Anna Karenina; in their scope, breadth and realistic depiction of Russian life, the two books stand at the peak of realistic fiction. As a moral philosopher he was notable for his ideas on nonviolent resistance through his work The Kingdom of God is Within You, which in turn influenced such twentieth-century figures as Mohandas K. Gandhi and Martin Luther King, Jr. Source: Wikipedia”

“I know now that people only seem to live when they care only for themselves, and that it is by love for others that they really live. He who has Love has God in him, and is in God - - because God is Love. ”

“There is an old Eastern fable about a traveler who is taken unawares on the steppes by a ferocious wild animal. In order to escape the beast the traveler hides in an empty well, but at the bottom of the well he sees a dragon with its jaws open, ready to devour him. The poor fellow does not dare to climb out because he is afraid of being eaten by the rapacious beast, neither does he dare drop to the bottom of the well for fear of being eaten by the dragon. So he seizes hold of a branch of a bush that is growing in the crevices of the well and clings on to it. His arms grow weak and he knows that he will soon have to resign himself to the death that awaits him on either side. Yet he still clings on, and while he is holding on to the branch he looks around and sees that two mice, one black and one white, are steadily working their way round the bush he is hanging from, gnawing away at it. Sooner or later they will eat through it and the branch will snap, and he will fall into the jaws of the dragon. The traveler sees this and knows that he will inevitably perish. But while he is still hanging there he sees some drops of honey on the leaves of the bush, stretches out his tongue and licks them. In the same way I am clinging to the tree of life, knowing full well that the dragon of death inevitably awaits me, ready to tear me to pieces, and I cannot understand how I have fallen into this torment. And Itry licking the honey that once consoled me, but it no longer gives me pleasure. The white mouse and the black mouse – day and night – are gnawing at the branch from which I am hanging. I can see the dragon clearly and the honey no longer tastes sweet. I can see only one thing; the inescapable dragon and the mice, and I cannot tear my eyes away from them. And this is no fable but the truth, the truth that is irrefutable and intelligible to everyone.