“Is it really possible to tell someone else what one feels?”

“Her glance, the touch of her hand, set him aflame. He kissed the palm of his hand where she had touched it, and went home, happy in the sense that he had got nearer to the attainment of his aims that evening...”

“The only real science is the knowledge of how a person should live his life. And this knowledge is open to everyone.”

“Well Prince, so Genoa and Lucca are now just family estates of the Buonapartes. But I warn you, if you don't tell me that this means war, if you still try to defend the infamies and horrors perpetrated by that Antichrist— and I really believe he is Antichrist—I will have nothing more to do with you and you are no longer my friend, no longer my 'faithful slave', as you call yourself! But how are you? I see I have frightened you—sit down and tell me all the news.

“Reason is often the slave of sin; it strives to justify it.”

“Because of the self-confidence with which he had spoken, no one could tell whether what he said was very clever or very stupid.

But he had done neither the one nor the other, yet he continued to live, think, and feel, had even at that very time got married, experienced many joys, and been happy whenever he was not thinking of the meaning of his life.

“The law of God is not to return evil for evil; indeed, if you try in this way to stamp out wickedness it will come upon you all the stronger. It is not difficult for you to kill the man, but his blood will surely stain your own soul. You may think you have killed a bad man--that you have gotten rid of evil--but you will soon find out that the seeds of still greater wickedness have been planted within you.”

“Love them that hate you, but you can't love those you hate.”

“Levin was almost of the same age as Oblonsky; their intimacy did not rest merely on champagne. Levin had been the friend and companion of his early youth. They were fond of one another in spite of the difference of their characters and tastes, as friends are fond of one another who have been together in early youth. But in spite of this, each of them—as is often the way with men who have selected careers of different kinds—though in discussion he would even justify the other's career, in his heart despised it. It seemed to each of them that the life he led himself was the only real life, and the life led by his friend was a mere phantasm. Oblonsky could not restrain a slight mocking smile at the sight of Levin. How often he had seen him come up to Moscow from the country where he was doing something, but what precisely Stepan Arkadyevitch could never quite make out, and indeed he took no interest in the matter. Levin arrived in Moscow always excited and in a hurry, rather ill at ease and irritated by his own want of ease, and for the most part with a perfectly new, unexpected view of things. Stepan Arkadyevitch laughed at this, and liked it. In the same way Levin in his heart despised the town mode of life of his friend, and his official duties, which he laughed at, and regarded as trifling. But the difference was that Oblonsky, as he was doing the same as every one did, laughed complacently and good-humoredly, while Levin laughed without complacency and sometimes angrily.”

“Is it possible to love a woman who will never understand the profoundest interests of my life? Is it possible to love a woman simply for her beauty, to love the statue of a woman?”

“I killed the wife when I first tasted sensual joys without love, and then it was that I killed my wife.”

“Vronsky saw nothing and no one. He felt himself as a king, not because she had made an impression on Anna-he did not yet believe that-but because the impression she had made on him gave him happiness and pride.”

“Formerly, when I was told to consider him wise, I kept trying to, and thought I was stupid myself because I was unable to perceive his wisdom; but as soon as I said to myself, he's stupid (only in a whisper of course), it all became quite clear! Don't you think so?' 'How malicious you are to-day!' 'Not at all. I have no choice. One of us is stupid, and you know it's impossible to say so of oneself.

“Man lives consciously for himself, but serves as an unconscious instrument for the achievement of historical, universally human goals. ”