“What is to be done? There was no solution, but the universal solution which life gives to all
questions, even the most complex and insoluble. The answer is: one must live in the needs of
the day -- that is, forget oneself.”
―
Leo Tolstoy
“There is an old Eastern fable about a traveler who is taken unawares on the steppes by a
ferocious wild animal. In order to escape the beast the traveler hides in an empty well, but at
the bottom of the well he sees a dragon with its jaws open, ready to devour him. The poor
fellow does not dare to climb out because he is afraid of being eaten by the rapacious beast,
neither does he dare drop to the bottom of the well for fear of being eaten by the dragon. So
he seizes hold of a branch of a bush that is growing in the crevices of the well and clings on to
it. His arms grow weak and he knows that he will soon have to resign himself to the death that
awaits him on either side. Yet he still clings on, and while he is holding on to the branch he
looks around and sees that two mice, one black and one white, are steadily working their way
round the bush he is hanging from, gnawing away at it. Sooner or later they will eat through it
and the branch will snap, and he will fall into the jaws of the dragon. The traveler sees this and
knows that he will inevitably perish. But while he is still hanging there he sees some drops of
honey on the leaves of the bush, stretches out his tongue and licks them. In the same way I
am clinging to the tree of life, knowing full well that the dragon of death inevitably awaits me,
ready to tear me to pieces, and I cannot understand how I have fallen into this torment. And Itry licking the honey that once consoled me, but it no longer gives me pleasure. The white
mouse and the black mouse – day and night – are gnawing at the branch from which I am
hanging. I can see the dragon clearly and the honey no longer tastes sweet. I can see only
one thing; the inescapable dragon and the mice, and I cannot tear my eyes away from them.
And this is no fable but the truth, the truth that is irrefutable and intelligible to everyone.
―
Leo Tolstoy
“They haven’t an idea what happiness is; they don’t know that without our love, for us there
is neither happiness nor unhappiness—no life at all”
―
Leo Tolstoy
“Each man lives for himself, uses his freedom to achieve his personal goals, and feels with
his whole being that right now he can or cannot do such-and-such an action; but as soon as
he does it, this action, committed at a certain moment in time, becomes irreversible, and
makes itself the property of history, in which is has not a free but a predestined significance. ”
―
Leo Tolstoy
“As it was before, so it was now; I need only be aware of God to live; I need only forget
Him, or disbelieve Him, and I died.
What is this animation and dying? I do not live when I lose belief in the existence of God. I
should long ago have killed myself had I not had a dim hope of finding Him. I live, really live,
only when I feel Him and seek Him. “What more do you seek?” exclaimed a voice within me.
“This is He. He is that without which one cannot live. To know God and to live is one and the
same thing. God is life.”
“Live seeking God, and then you will not live without God.” And more than ever before, all
within me and around me lit up, and the light did not again abandon me.”
―
Leo Tolstoy
“Sitting in his old schoolroom on the sofa with little cushions on the arms and looking into
Natasha's wildly eager eyes, Rostov was carried back into that world of home and childhood
which had no meaning for anyone else, but gave him some of the greatest pleasure in his life.”
―
Leo Tolstoy
“Art is not, as the metaphysicians say, the manifestation of some mysterious idea of beauty
or God; it is not, as the aesthetical physiologists say, a game in which man lets off his excess
of stored-up energy; it is not the expression of man's emotions by external signs; it is not the
production of pleasing objects; and, above all, it is not pleasure; but it is a means of union
among men, joining them together in the same feelings, and indispensable for the life and
progress toward well-being of individuals and of humanity.”
―
Leo Tolstoy
“I wanted to run after him, but remembered that it is ridiculous to run after one's wife's lover
in one's socks; and I did not wish to be ridiculous but terrible.”
―
Leo Tolstoy
“The most difficult subjects can be explained to the most slow-witted man if he has not
formed any idea of them already; but the simplest thing cannot be made clear to the most
intelligent man if he is firmly persuaded that he knows already, without a shadow of doubt,
what is laid before him.”
―
Leo Tolstoy
“War is not a polite recreation but the vilest thing in life, and we ought to understand that
and not play at war. Our attitude towards the fearful necessity of war ought to be stern. It boils
down to this: we should have done with humbug, and let war be war and not a game.
Otherwise, war is a favourite pastime of the idle and frivolous...”
―
Leo Tolstoy
“All, everything that I understand, I understand only because I love.”
―
Leo Tolstoy
“She had no need to ask why he had come. She knew as certainly as if he had told her that he
was here to be where she was.”
―
Leo Tolstoy
“Pierre's insanity consisted in the fact that he did not wait, as before, for personal reasons,
which he called people's merits, in order to love them, but love overflowed his heart, and,
loving people without reason, he discovered the unquestionable reasons for which it was
worth loving them”
―
Leo Tolstoy
“He knew she was there by the rapture and the terror that seized on his heart. She was
standing talking to a lady at the opposite end of the ground. There was apparently nothing
striking either in her dress or her attitude. But for Levin she was as easy to find in that crowdas a rose among nettles. Everything was made bright by her. She was the smile that shed light
all around her.”
―
Leo Tolstoy
“The next Post brought a reply from the starets, who wrote to him that the cause of all his
trouble lay in his pride. His Wrathful Outburst, the starets explained, had come about because
it was not for God that he had humbled himself, rejecting honours and advancement in the
church - not for God, but to satisfy his own pride, to be able to tell himself how virtuous he
was, seeking nothing for self. That was why he had not been able to endure the Superior's
conduct. Because he felt that he had given up everything for God, and now he was being put
on display, like some strange beast.
"If it were for God you had given up advancement, you would have let it pass.
worldly pride is still alive in you.”
―
Leo Tolstoy