“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
―
Mahatma Gandhi
“Silence becomes cowardice when occasion demands speaking out the whole truth and acting accordingly.”
―
Mahatma Gandhi
“It is not that I do not get angry. I don't give vent to my anger. I cultivate the quality of patience as angerlessness, and generally speaking, I succeed. But I only control my anger when it comes. How I find it possible to control it would be a useless question, for it is a habit that everyone must cultivate and must succeed in forming by constant practice.”
―
Mahatma Gandhi
“My imperfections and failures are as much a blessing from God as my successes and my talents and I lay them both at his feet.”
―
Mahatma Gandhi
“Non-violence, which is the quality of the heart, cannot come by an appeal to the brain.”
―
Mahatma Gandhi
“In prayer it is better to have a heart without words than words without a heart.”
―
Mahatma Gandhi
“I can not give you the reference of Ram Chandar or Krishna, because they were not historical figures. I can not help it but to present to you the names of (Hazrat) Abu Bakar (RA) and (Hazrat) Umar Farooq (RA). They were leaders of a vast Empire, yet they lived a life of austerity.”
―
Mahatma Gandhi
“The history of the world is full of men who rose to leadership, by sheer force of self-confidence, bravery and tenacity.”
―
Mahatma Gandhi
“I must confess that here I had to compromise the principle of giving no commission, which in Bombay I had so scrupulously observed. I was told that conditions in the two cases were different; that whilst in Bombay commissions had to be paid to touts, here they had to be paid to vakils who briefed you; and that here as in Bombay all barristers, without exception, paid a percentage of their fees as commission.”
―
Mahatma Gandhi
“If we have lost faith in our vernaculars, it is a sign of want of faith in ourselves; it is the surest sign of decay.”
―
Mahatma Gandhi
“had read the laws, but not learnt how to practise law.”
―
Mahatma Gandhi
“To safeguard democracy the people must have a keen sense of independence, self-respect and their oneness, and should insist upon choosing as their representatives only such persons as are good and true.”
―
Mahatma Gandhi
“He who is ever brooding over result often loses nerve in the performance of his duty. He becomes impatient and then gives vent to anger and begins to do unworthy things; he jumps from action to action never remaining faithful to any. He who broods over results is like a man given to objects of senses; he is ever distracted, he says goodbye to all scruples, everything is right in his estimation and he therefore resorts to means fair and foul to attain”
―
Mahatma Gandhi
“Experience has taught me that silence is part of the spiritual discipline of a votary of truth.”
―
Mahatma Gandhi
“[I]t seems to me as clear as daylight that abortion would be a crime.”
―
Mahatma Gandhi
