“To believe that what has not occurred in history will not occur at all, is to argue disbelief in the dignity of man.”
―
Mahatma Gandhi
“Hate the sin and not the sinner' is a precept which, though easy enough to understand, is rarely practised, and that is why the poison of hatred spreads in the world.”
―
Mahatma Gandhi
“You may never know what results come of your actions, but if you do nothing, there will be no results.”
―
Mahatma Gandhi
“Only he Who is smitten with the arrows of love, Knows its power.”
―
Mahatma Gandhi
“Every home is a university and the parents are the teachers.”
―
Mahatma Gandhi
“I want the cultures of all lands to be blown about my house as freely as possible. But I refuse to be blown of my feet by any”
―
Mahatma Gandhi
“There is force in the universe, which, if we permit it, will flow through us and produce miraculous results.”
―
Mahatma Gandhi
“Ahimsa necessarily includes truth and fearlessness.”
―
Mahatma Gandhi
“Your right is to work, and not to expect the fruit. The slave-owner tells the slave: ‘Mind your work, but beware lest you pluck a fruit from the garden. Yours is to take what I give.’ God has put us under restriction in the same manner. He tells us that we may work if we wish, but that the reward of work is entirely for Him to give. Our duty is to pray to Him, and the best way in which we can do this is to work with the pick-axe, to remove scum from the river and to sweep and clean our yards. This, certainly, is a difficult lesson to learn.”
―
Mahatma Gandhi
“You yourself as much as anybody in the entire universe deserve love and affection.”
―
Mahatma Gandhi
“The truest test of a democracy is in the ability of anyone to act as he likes, so long as he does not injure the life or property of anyone else.”
―
Mahatma Gandhi
“It has always been a mystery to me how men can feel themselves honoured by the humiliation of their fellow-beings.”
―
Mahatma Gandhi
“The devotee of truth is often obliged to grope in the dark.”
―
Mahatma Gandhi
“What is described is the conflict within the human body between opposing moral tendencies, which are imagined as distinct figures. A seer such as Vyasa would never concern himself with a description of mere physical fighting. It is the human body that is described as Kurukshetra, as dharmakshetra9 . The epithet may also mean that for a Kshatriya a battlefield is always a fi eld of dharma. Surely a fi eld on which the Pandavas too were present could not be altogether a place of sin.”
―
Mahatma Gandhi
