“We labour under a sort of superstition that the child has nothing to learn during the first five years of its life. On the contrary the fact is that the child never learns in after-life what it does in its first five years.”

Mahatma Gandhi

“There is no god higher than truth.”

Mahatma Gandhi

“I learnt the lesson on non-violence from my wife, when I tried to bend her to my will. Her determined resistance to my will on the one hand, and her quiet submission to the suffering my stupidity involved on the other, ultimately made me ashamed of myself and cured me of my stupidity in thinking that I was born to rule over her, and in the end she became my teacher in non-violence.”

Mahatma Gandhi

“To Believe is something, and do not live it, is dishonest..”

Mahatma Gandhi

“The more I reflect and look back on the past, the more vividly do I feel my limitations.”

Mahatma Gandhi

“Satisfaction lies in the effort, not in the attainment. Full effort is full victory.”

Mahatma Gandhi

“The manner in which the Gita has solved the problem is to my knowledge unique. The Gita says, ‘Do your allotted work but renounce its fruit — be detached and work — have no desire for reward and work.”

Mahatma Gandhi

“The real seat of taste was not the tongue but the mind”

Mahatma Gandhi

“How can a person who has awakened to the truth about his body ever die? Such a one attains to immortality.”

Mahatma Gandhi

“The terrible sacrifice offered to Kali in the name of religion enhanced my desire to know Bengali”

Mahatma Gandhi

“True beauty after all consists in purity of heart.”

Mahatma Gandhi

“Nobody can hurt me without my permission.”

Mahatma Gandhi

“My uniform experience has convinced me that there is no other God than Truth”

Mahatma Gandhi

“Truth is one, paths are many.”

Mahatma Gandhi

“I realised that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. “I believe in effort, I do not want to bind myself with vows,” is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only, means that I have not yet clearly realised the necessity of definite action. “But supposing my views are changed in the future, how can I bind myself by a vow?” Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced.”

Mahatma Gandhi


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