“How was one to treat alike insulting, insolent and corrupt officials, co-workers of yesterday raising meaningless opposition, and men who had always been good to one?”
―
Mahatma Gandhi
“To Believe is something, and do not live it, is dishonest..”
―
Mahatma Gandhi
“Todo lo que hagas en la vida será insignificante, pero es importante que lo hagas.”
―
Mahatma Gandhi
“I call him religious who understands the suffering of others.”
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Mahatma Gandhi
“Let it be granted, that according to the letter of the Gita it is possible to say that warfare is consistent with renunciation of fruit. But after forty years’ unremitting endeavour fully to enforce the teaching of the Gita in my own life, I have in all humility felt that perfect renunciation is impossible without perfect observance of ahimsa in every shape and form.”
―
Mahatma Gandhi
“First they ignore you, then they ridicule you, then they fight you, and then you win.”
―
Mahatma Gandhi
“Kita harus menjadi perubahan yang ingin kita lihat dari dunia.”
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Mahatma Gandhi
“When your intellect, once perverted by listening to all manner of arguments, is totally absorbed in the contemplation of God, you will then attain yoga. When a person is firmly established in samadhi — samadhi means fixing the mind on God — he is filled with ecstatic love and, therefore, can be completely indifferent to this world.”
―
Mahatma Gandhi
“So long as there are different religions, every one of them may need some outward distinctive symbol. But when the symbol is made into a fetish and an instrument of proving the superiority of one’s religion over others’, it is fit only to be discarded.”
―
Mahatma Gandhi
“The real seat of taste was not the tongue but the mind”
―
Mahatma Gandhi
“Stoning prophets and erecting churches to their memory afterwards has been the way of the world through the ages. Today we worship Christ, but the Christ in the flesh we crucified
―
Mahatma Gandhi
“What is described is the conflict within the human body between opposing moral tendencies, which are imagined as distinct figures. A seer such as Vyasa would never concern himself with a description of mere physical fighting. It is the human body that is described as Kurukshetra, as dharmakshetra9 . The epithet may also mean that for a Kshatriya a battlefield is always a fi eld of dharma. Surely a fi eld on which the Pandavas too were present could not be altogether a place of sin.”
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Mahatma Gandhi
“If we argue that since all bodies are perishable, one may kill, does it follow that I may kill all the women and children in the Ashram? Would I have in doing so acted according to the teaching of the Bhagavad Gita, merely because their bodies are perishable? What,”
―
Mahatma Gandhi
