“An eye for an eye makes the whole world blind. Mahatma Gandhi”
―
Mahatma Gandhi
“Good travels at a snail's pace. Those who want to do good are not selfish, they are not in a hurry, they know that to impregnate people with good requires a long time.”
―
Mahatma Gandhi
“A devotee of Truth may not do anything in deference to convention. He must always hold himself open to correction, and whenever he discovers himself to be wrong he must confess it at all costs and atone for it.”
―
Mahatma Gandhi
“The law of love could be best understood and learned through little children.”
―
Mahatma Gandhi
“That which never was, cannot exist, and that which exists, cannot cease to exist. Even the Sun is transient, coming into existence and vanishing. The candle both exists and does not exist, for, when it is burnt, its substance dissolves back into the five elements. Everything which has a name and a form ceases one day to exist in that particular mode, though it does not cease to be a creation of God.”
―
Mahatma Gandhi
“In prayer it is better to have a heart without words than words without a heart.”
―
Mahatma Gandhi
“Champions are made from something they have deep inside of them-a desire, a dream, a vison.”
―
Mahatma Gandhi
“A language is an exact reflection of the character and growth of its speakers.”
―
Mahatma Gandhi
“The greatness of a nation and its moral progress can be judged by the way its animals are treated.”
―
Mahatma Gandhi
“Intolerance is a species of violence and therefore against our creed.”
―
Mahatma Gandhi
“All have not the same capacity. I would allow a man of intellect to earn more, I would not cramp his talent.”
―
Mahatma Gandhi
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
―
Mahatma Gandhi
