“The greatness of a nation and its moral progress can be judged by the way its animals are treated.”
―
Mahatma Gandhi
“If we are to make progress, we must not repeat history but make new history. We must add to inheritance left by our ancestors.”
―
Mahatma Gandhi
“So long as a man does not of his own free will put himself last among his fellow creatures, there is no salvation for him. Ahimsa is the farthest limit of humility.”
―
Mahatma Gandhi
“L'humanité court à son suicide si le monde n'adopte pas la non-violence.”
―
Mahatma Gandhi
“It is health that is real wealth and not pieces of gold and silver.”
―
Mahatma Gandhi
“A man who was completely innocent, offered himself as a sacrifice for the good of others, including his enemies, and became the ransom of the world. It was a perfect act.”
―
Mahatma Gandhi
“Don't talk about it. The rose doesn't have to propagate its perfume. It just gives it forth, and people are drawn to it. Live it, and people will come to see the source of your power.”
―
Mahatma Gandhi
“What is described is the conflict within the human body between opposing moral tendencies, which are imagined as distinct figures. A seer such as Vyasa would never concern himself with a description of mere physical fighting. It is the human body that is described as Kurukshetra, as dharmakshetra9 . The epithet may also mean that for a Kshatriya a battlefield is always a fi eld of dharma. Surely a fi eld on which the Pandavas too were present could not be altogether a place of sin.”
―
Mahatma Gandhi
“Birth and death are not two different states, but they are different aspects of the same state.”
―
Mahatma Gandhi
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
―
Mahatma Gandhi
“Third-class passengers are treated like sheep and their comforts are sheep’s comforts.”
―
Mahatma Gandhi
“Anger and intolerance are the twin enemies of correct understanding.”
―
Mahatma Gandhi
“Love never claims, it ever gives. Love ever suffers, never resents never revenges itself.”
―
Mahatma Gandhi
“Toute ma vie, j'ai été habitué à ce que les autres se trompent sur mon compte. C'est le lot de tout homme public. Il lui faut une solide cuirasse; car s'il fallait donner des explications pour se justifier quand on se méprend sur vos intentions, la vie deviendrait insupportable. Je me suis fait une règle de ne jamais intervenir pour rectifier ce genre d'erreur, à moins que ne l'exige la cause que je défends. Ce principe m'a épargné bien du temps et bien des tracas.”
―
Mahatma Gandhi
“I had learnt at the outset not to carry on public work with borrowed money. One could rely on people’s promises in most matters except in respect of money.”
―
Mahatma Gandhi
