“Experience has taught me that silence is part of the spiritual discipline of a votary of truth.”
―
Mahatma Gandhi
“The various religions
are like different roads
converging on the same point.
What difference does it make
if we follow different routes,
provided we arrive
at the same destination?”
―
Mahatma Gandhi
“All humanity is one undivided and indivisible family. I cannot detach myself from the wickedest soul.”
―
Mahatma Gandhi
“It is better to be violent, if there is violence in our hearts, than to put on the cloak of non-violence to cover impotence. Violence is any day preferable to impotence. There is hope for a violent man to become non-violent. There is no such hope for the impotent.”
―
Mahatma Gandhi
“Love is the strongest force the world possesses and yet it is the humblest imaginable.”
―
Mahatma Gandhi
“A true Brahmachari will not even dream of satisfying the fleshly appetite”
―
Mahatma Gandhi
“All that appears and happens about and around us is uncertain, transient.”
―
Mahatma Gandhi
“A moral life, without reference to religion, is like a house built upon sand. And religion, divorced from morality, is like “sounding brass, good only for making a noise and breaking heads.”
―
Mahatma Gandhi
“Homeopathy cures a larger percentage of cases than any other form of treatment and is beyond doubt safer and more economical.”
―
Mahatma Gandhi
“The moment there is suspicion about a person's motives, everything he does becomes tainted.”
―
Mahatma Gandhi
“Europe I travelled third—and only once first, just to see what it was like—but there I noticed no such difference between the first and the third-classes. In South Africa third-class passengers are mostly Negroes, yet the third-class comforts are better there than here.”
―
Mahatma Gandhi
“If physical fasting is not accompanied by mental fasting it is bound to end in hypocrisy and disaster.”
―
Mahatma Gandhi
“Finally, this is better, that one do His own task as he may, even though he fail, Than take tasks not his own, though they seem good. To die performing duty is no ill; But who seeks other roads shall wander still.”
―
Mahatma Gandhi
“My regard for jurisprudence increased, I discovered in it religion. I understood the Gita teaching of non-possession to mean that those who desired salvation should act like the trustee who, though having control over great possessions, regards not an iota of them as his own.”
―
Mahatma Gandhi
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
―
Mahatma Gandhi
