“He liked fishing and seemed to take pride in being able to like such a stupid occupation.”

“Many people have ideas on how others should change; few people have ideas on how they should change. ”

“The animalism of the brute nature in man is disgusting,” he thought, “but as long as it remains in its naked form we observe it from the height of our spiritual life and despise it; and—whether one has fallen or resisted—one remains what one was before. But when that same animalism hides under a cloak of poetry and æsthetic feeling and demands our worship—then we are swallowed up by it completely and worship animalism, no longer distinguishing good from evil. Then it is awful!”

“Pierre was right when he said that one must believe in the possibility of happiness in order to be happy, and I now believe in it. Let the dead bury the dead, but while I'm alive, I must live and be happy.”

“I have lived through much and now I think I have found what is needed for happiness. A quiet, secluded life in the country with possibility of being useful to people.”

“The Bible legend tells us that the absence of toil - idleness - was a condition of the first man's state of bliss before the Fall. This love of idleness has remained the same in the fallen man, but the curse still lies heavy on the human race....because our moral nature is such that we are unable to be idle and at peace.”

“The most important acts, both for the one who accomplishes them and for his fellow creatures, are those that have remote consequences.”

“Kitty got up to fetch a table, and, as she passed, her eyes met Levin's. She felt for him with her whole heart, the more because she was pitying him for a suffering of which she was herself the cause. "If you can forgive me, forgive me," said her eyes, "I am so happy.""I hate them all, and you, and myself," his eyes responded, and he took up his hat. But he was not destined to escape. Just as they were arranging themselves round the table, and Levin was on the point of retiring, the old Prince came in, and, after greeting the ladies, addressed Levin.”

“Between Countess Nordston and Levin there had been established those relations, not infrequent in society, in which two persons, while ostensibly remaining on friendly terms, are contemptuous of each other to such a degree that they cannot even treat each other seriously and cannot even insult each one another.”

“The most difficult subjects can be explained to the most slow- witted man if he has not formed any idea of them already; but the simplest thing cannot be made clear to the most intelligent man if he is firmly persuaded that he knows already, without a shadow of doubt, what is laid before him.”

“Pierre had for the first time experienced that strange and fascinating feeling in the Slobodsky palace, when he suddenly felt that wealth and power and life, all that men build up and guard with such effort ,is only worth anything through the joy with which it can all be cast away.”

“Our existence is now so entirely in contradiction with the doctrine of Jesus, that only with the greatest difficulty can we understand its meaning. We have been so deaf to the rules of life that he has given us, to his explanations,—not only when he commands us not to kill, but when he warns us against anger, when he commands us not to resist evil, to turn the other cheek, to love our enemies; we are so accustomed to speak of a body of men especially organized for murder, as a Christian army, we are so accustomed to prayers addressed to the Christ for the assurance of victory, we who have made the sword, that symbol of murder, an almost sacred object (so that a man deprived of this symbol, of his sword, is a dishonored man); we are so accustomed, I say, to this, that the words of Jesus seem to us compatible with war. We say, "If he had forbidden it, he would have said so plainly." We forget that Jesus did not foresee that men having faith in his doctrine of humility, love, and fraternity, could ever, with calmness and premeditation, organize themselves for the murder of their brethren.”

“I am not strange but I feel queer. I am like that sometimes. I feel like crying all the time. It is very silly but it will pass.

“We do not love people so much for the good they have done us, as for the good we do them”

“There is an old Eastern fable about a traveler who is taken unawares on the steppes by a ferocious wild animal. In order to escape the beast the traveler hides in an empty well, but at the bottom of the well he sees a dragon with its jaws open, ready to devour him. The poor fellow does not dare to climb out because he is afraid of being eaten by the rapacious beast, neither does he dare drop to the bottom of the well for fear of being eaten by the dragon. So he seizes hold of a branch of a bush that is growing in the crevices of the well and clings on to it. His arms grow weak and he knows that he will soon have to resign himself to the death that awaits him on either side. Yet he still clings on, and while he is holding on to the branch he looks around and sees that two mice, one black and one white, are steadily working their way round the bush he is hanging from, gnawing away at it. Sooner or later they will eat through it and the branch will snap, and he will fall into the jaws of the dragon. The traveler sees this and knows that he will inevitably perish. But while he is still hanging there he sees some drops of honey on the leaves of the bush, stretches out his tongue and licks them. In the same way I am clinging to the tree of life, knowing full well that the dragon of death inevitably awaits me, ready to tear me to pieces, and I cannot understand how I have fallen into this torment. And Itry licking the honey that once consoled me, but it no longer gives me pleasure. The white mouse and the black mouse – day and night – are gnawing at the branch from which I am hanging. I can see the dragon clearly and the honey no longer tastes sweet. I can see only one thing; the inescapable dragon and the mice, and I cannot tear my eyes away from them. And this is no fable but the truth, the truth that is irrefutable and intelligible to everyone.