“Pierre's insanity consisted in the face that he did not wait, as before, for personal reasons, which he called people's merits, in order to love them, but love overflowed his heart, and loving people without reason, he discovered the unquestionable reasons for which it was worth loving them.”

“And the light by which she had read the book filled with troubles, falsehoods, sorrow, and evil, flared up more brightly than ever before, lighted up for her all that had been in darkness, flickered, began to grow dim, and was quenched forever.”

“In infinite time, in infinite matter, in infinite space, is formed a bubble organism, and that bubble lasts a while and bursts, and that bubble is Me.”

“If you want to be happy, be.”

“Her motherly instinct told her that there was too much of something in Natasha, and that it would prevent her from being happy.”

“Only people who are capable of loving strongly can also suffer great sorrow, but this same necessity of loving serves to counteract their grief and heals them.”

“And all people live, not by reason of any care they have for themselves, but by the love for them that is in other people.”

“A better life can only come when the consciousness of men is altered for the better; and therefore, those who wish to improve life must direct all their efforts towards changing both their own and other people’s consciousness.”

“There is an old Eastern fable about a traveler who is taken unawares on the steppes by a ferocious wild animal. In order to escape the beast the traveler hides in an empty well, but at the bottom of the well he sees a dragon with its jaws open, ready to devour him. The poor fellow does not dare to climb out because he is afraid of being eaten by the rapacious beast, neither does he dare drop to the bottom of the well for fear of being eaten by the dragon. So he seizes hold of a branch of a bush that is growing in the crevices of the well and clings on to it. His arms grow weak and he knows that he will soon have to resign himself to the death that awaits him on either side. Yet he still clings on, and while he is holding on to the branch he looks around and sees that two mice, one black and one white, are steadily working their way round the bush he is hanging from, gnawing away at it. Sooner or later they will eat through it and the branch will snap, and he will fall into the jaws of the dragon. The traveler sees this and knows that he will inevitably perish. But while he is still hanging there he sees some drops of honey on the leaves of the bush, stretches out his tongue and licks them. In the same way I am clinging to the tree of life, knowing full well that the dragon of death inevitably awaits me, ready to tear me to pieces, and I cannot understand how I have fallen into this torment. And Itry licking the honey that once consoled me, but it no longer gives me pleasure. The white mouse and the black mouse – day and night – are gnawing at the branch from which I am hanging. I can see the dragon clearly and the honey no longer tastes sweet. I can see only one thing; the inescapable dragon and the mice, and I cannot tear my eyes away from them. And this is no fable but the truth, the truth that is irrefutable and intelligible to everyone.

“Attack me, I do this myself, but attack me rather than the path I follow and which I point out to anyone who asks me where I think it lies. If I know the way home and am walking along it drunkenly, is it any less the right way because I am staggering from side to side!”

“When loving with human love one may pass from love to hatred, but divine love cannot change.”

“We should always try to find those things which do not separate us from other people but which unite us. To work against each other, to be angry and turn your back on each other, is to work against nature. —MARCUS AURELIUS”

“He was much changed and grown even thinner since Pyotr Ivanovich had last seen him, but, as is always the case with the dead, his face was handsomer and above all more dignified than than when he was alive.”

“And what was worst of all was that *It* drew his attention to itself not in order to make him take some action but only that he should look at *It*, look it straight in the face: look at it and without doing anything, suffer inexpressibly. And to save himself from this condition Ivan Ilych looked for consolations -- new screens -- and new screens were found and for a while seemed to save him, but then they immediately fell to pieces or rather became transparent, as if *It* penetrated them and nothing could veil *It*.”

“If we admit that human life can be ruled by reason, then all possibility of life is destroyed.”