“Kings are the slaves of history.”

Leo Tolstoy

She had done all she could - she had run up to him and given herself up entirely, shyly, blissfully. He put his arms around her and pressed his lips to her mouth that sought his kiss.”

Leo Tolstoy

“But what can I do?' - I answer those who speak thus. - '... must I therefore not point out the evil which I clearly, unquestionably see?”

Leo Tolstoy

I'm not living, I'm waiting for a solution that goes on and on being put off.”

Leo Tolstoy

“Sometimes she did not know what she feared, what she desired: whether she feared or desired what had been or what would be, and precisely what she desired, she did not know.”

Leo Tolstoy

“Without knowledge of what I am and why I am here, it is impossible to live, and since I cannot know that, I cannot live either. In an infinity of time, in an infinity of matter, and an infinity of space a bubble-organism emerges while will exist for a little time and then burst, and that bubble am I.”

Leo Tolstoy

“If a man lives, then he believes in something. If he didn't believe that one must live for something, then he wouldn't live. If he doesn't see and doesn't understand the illusoriness of the finite, he believes in the infinite; if he does understand the illusoriness of the finite, he must believe in the infinite without which one cannot live.”

Leo Tolstoy

“People of limited intelligence are fond of talking about "these days," imagining that they have discovered and appraised the peculiarities of "these days" and that human nature changes with the times.”

Leo Tolstoy

“When loving with human love one may pass from love to hatred, but divine love cannot change.”

Leo Tolstoy

“When you love someone, you love the person as they are, and not as you'd like them to be.”

Leo Tolstoy

“I don’t count life as life without love”

Leo Tolstoy

“Then we should find some artificial inoculation against love, as with smallpox. ”

Leo Tolstoy

“Everyone thinks of changing the world, but no one thinks of changing himself.”

Leo Tolstoy

“The doctrine of Christ, which teaches love, humility, and self-denial, had always attracted me. But I found a contrary law, both in the history of the past and in the present organization of our lives – a law repugnant to my heart, my conscience, and my reason, but one that flattered my animal instincts. I knew that if I accepted the doctrine of Christ, I should be forsaken, miserable, persecuted, and sorrowing, as Christ tells us His followers will be. I knew that if I accepted that law of man, I should have the approbation of my fellow-men; I should be at peace and in safety; all possible sophisms would be at hand to quiet my conscience and I should ‘laugh and be merry,’ as Christ says. I felt this, and therefore I avoided a closer examination of the law of Christ, and tried to comprehend it in a way that should not prevent my still leading my animal life. But, finding that impossible, I desisted from all attempts at comprehension.”

Leo Tolstoy

“Then as now much time was spent arguing about the rights of women, husband-and-wife relationships and freedom and rights within marriage, but Natasha had no interest in any such questions. Questions like these, then as now, existed exclusively for people who see marriage only in terms of satisfaction given and received by the married couple, though this is only one principle of married life rather than its overall meaning, which lies in the family.”

Leo Tolstoy


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