“Levin had often noticed in arguments between even the most intelligent people that after
enormous efforts, an enormous number of logical subtleties and words, the arguers would
finally come to the awareness that what they had spent so long struggling to prove to each
other had been known to them long, long before, from the beginning of the argument, but that
they loved different things and therefore did not want to name what they loved, so as not to be
challenged. He had often felt that sometimes during an argument you would understand what
your opponent loves, and suddenly come to love the same thing yourself, and agree all at
once, and then all reasonings would fall away as superfluous; and sometimes it was the other
way round: you would finally say what you yourself love, for the sake of which you are
inventing your reasonings, and if you happened to say it well and sincerely, the opponent
would suddenly agree and stop arguing. That was the very thing he wanted to say.
―
Leo Tolstoy
Attack me, I do this myself, but attack me rather than the path I follow and which I point out
to anyone who asks me where I think it lies. If I know the way home and am walking along it
drunkenly, is it any less the right way because I am staggering from side to side! If it is not the
right way, then show me another way; but if I stagger and lose the way, you must help me, you
must keep me on the true path, just as I am ready to support you. Do not mislead me, do not
be glad that I have got lost, do not shout out joyfully: “Look at him! He said he was going
home, but there he is crawling into a bog!” No, do not gloat, but give me your help and
support.”
―
Leo Tolstoy
“The combination of causes of phenomena is beyond the grasp of the human intellect. But
the impulse to seek causes is innate in the soul of man. And the human intellect, with no
inkling of the immense variety and complexity of circumstances conditioning a phenomenon,
any one of which may be separately conceived of as the cause of it, snatches at the first and
most easily understood approximation, and says here is the cause.”
―
Leo Tolstoy
“She was in that highly-wrought state when the reasoning powers act with great rapidity: the
state a man is in before a battle or a struggle, in danger, and at the decisive moments of life -
those moments when a man shows once and for all what he is worth, that his past was not
lived in vain but was a preparation for these moments.”
―
Leo Tolstoy
“He felt that in the depth of his soul something had been put in its place, settled down, and
laid to rest.”
―
Leo Tolstoy
“Mathematics is the queen of disciplines.... it will drive the nonsense out of your head!”
―
Leo Tolstoy
“How can he talk like that?" thought Pierre. He considered his friend a model of perfection
because Prince Andrew possessed in the highest degree just the very qualities Pierre lacked,
and which might be best described as strength of will.”
―
Leo Tolstoy
“When you love someone, you love the person as they are, and not as you'd like them to be.”
―
Leo Tolstoy
“I suffered most from the feeling that custom was daily petrifying our lives into one fixed
shape, that our minds were losing their freedom and becoming enslaved to the steady
passionless course of time.”
―
Leo Tolstoy
“Who am I? I am that which thou hast searched for since thy baby eyes gazed wonderingly
upon the world, whose horizon hides this real life from thee. I am that which in thy heart thou
hast prayed for, demanded as thy birthright, although thou hast not known what it was. I am
that which has lain in thy soul for hundreds and thousands of years. Sometimes I lay in thee
grieving because thou didst not recognize me; sometimes I raised my head, opened my eyes,
and extended my arms calling thee either tenderly and quietly, or strenuously, demanding that
thou shouldst rebel against the iron chains which bound thee to the earth.”
―
Leo Tolstoy
“Levin was almost of the same age as Oblonsky; their intimacy did not rest merely on
champagne. Levin had been the friend and companion of his early youth. They were fond of
one another in spite of the difference of their characters and tastes, as friends are fond of one
another who have been together in early youth. But in spite of this, each of them—as is often
the way with men who have selected careers of different kinds—though in discussion he
would even justify the other's career, in his heart despised it. It seemed to each of them that
the life he led himself was the only real life, and the life led by his friend was a mere
phantasm. Oblonsky could not restrain a slight mocking smile at the sight of Levin. How often
he had seen him come up to Moscow from the country where he was doing something, but
what precisely Stepan Arkadyevitch could never quite make out, and indeed he took no
interest in the matter. Levin arrived in Moscow always excited and in a hurry, rather ill at ease
and irritated by his own want of ease, and for the most part with a perfectly new, unexpected
view of things. Stepan Arkadyevitch laughed at this, and liked it. In the same way Levin in his
heart despised the town mode of life of his friend, and his official duties, which he laughed at,
and regarded as trifling. But the difference was that Oblonsky, as he was doing the same as
every one did, laughed complacently and good-humoredly, while Levin laughed without
complacency and sometimes angrily.”
―
Leo Tolstoy
“They ought to find out how to vaccinate for love, like smallpox.”
―
Leo Tolstoy
“Every man experiences what you call love for every pretty woman and least of all for his
wife. That is what the proverb says, and it is a true one. "Another's wife is a swan, but one's
own is bitter wormwood.”
―
Leo Tolstoy
“Do not be interested in the quantity of people who respect and admire you, but in their
quality. If bad people dislike you, so much the better. —LUCIUS ANNAEUS SENECA”
―
Leo Tolstoy
“Thus the truth—that his life should be directed by the spiritual element which is its basis,
which manifests itself as love, and which is so natural to man—this truth, in order to force a
way to man’s consciousness, had to struggle not merely against the obscurity with which it
was expressed and the intentional and unintentional distortions surrounding it, but also against
deliberate violence, which by means of persecutions and punishments sought to compel men
to accept religious laws authorized by the rulers and conflicting with the truth.”
―
Leo Tolstoy