“Was it through reason that I arrived at the necessity of loving my neighbor and not
throttling him?...Not reason. Reason discovered the struggle for existence and the law which
demands that everyone who hinders the satisfaction of my desires should be throttled. That is
the conclusion of reason. Reason could not discover love for the other, because it’s
unreasonable.”
―
Leo Tolstoy
“she smiled at him, and at her own fears.”
―
Leo Tolstoy
“Our existence is now so entirely in contradiction with the doctrine of Jesus, that only with
the greatest difficulty can we understand its meaning. We have been so deaf to the rules of life
that he has given us, to his explanations,—not only when he commands us not to kill, but
when he warns us against anger, when he commands us not to resist evil, to turn the other
cheek, to love our enemies; we are so accustomed to speak of a body of men especially
organized for murder, as a Christian army, we are so accustomed to prayers addressed to the
Christ for the assurance of victory, we who have made the sword, that symbol of murder, an
almost sacred object (so that a man deprived of this symbol, of his sword, is a dishonored
man); we are so accustomed, I say, to this, that the words of Jesus seem to us compatible
with war. We say, "If he had forbidden it, he would have said so plainly." We forget that Jesus
did not foresee that men having faith in his doctrine of humility, love, and fraternity, could ever,
with calmness and premeditation, organize themselves for the murder of their brethren.”
―
Leo Tolstoy
“These loaves, pigeons, and two little boys seemed unearthly. It all happened at the same
time: a little boy ran over to a pigeon, glancing over at Levin with a smile; the pigeon flapped
its wings and fluttered, gleaming in the sunshine among the snowdust quivering in the air,
while the smell of freshly baked bread was wafted out of a little window as the loaves were put
out. All this together was so extraordinarily wonderful that Levin burst out laughing and crying
for joy.”
―
Leo Tolstoy
“After dinner Natasha went to the clavichord, at Prince Andrey's request, and began
singing. Prince Andrey stood at the window, talking to the ladies, and listened to her. In the
middle of a phrase, Prince Andrey ceased speaking, and felt suddenly a lump in his throat
from tears, the possibility of which he had never dreamed of in himself. He looked at Natasha
singing, and something new and blissful stirred in his soul. He was happy, and at the same
time he was sad. He certainly had nothing to weep about, but he was ready to weep. For
what? For his past love? For the little princess? For his lost illusions? For his hopes for the
future? Yes, and no. The chief thing which made him ready to weep was a sudden, vivid
sense of the fearful contrast between something infinitely great and illimitable existing in him,
and something limited and material, which he himself was, and even she was. This contrast
made his heart ache, and rejoiced him while she was singing.”
―
Leo Tolstoy
“I saw that all who do not profess an identical faith with themselves are considered by the
Orthodox to be heretics, just as the Catholics and others consider the Orthodox to be heretics.
And i saw that the Orthodox (though they try to hide this) regard with hostility all who do not
express their faith by the same external symbols and words as themselves; and this is
naturally so; first, because the assertion that you are in falsehood and I am in truth, is the most
cruel thing one man can say to another; and secondly, because a man loving his children and
brothers cannot help being hostile to those who wish to pervert his children and brothers to a
false belief. And that hostility is increased in proportion to one's greater knowledge of theology.
And to me who considered that truth lay in union by love, it became self-evident that theology
was itself destroying what it ought to produce.”
―
Leo Tolstoy
“To claim that the supernatural and irrational form the basic characteristics of religion is
much the same as noticing only the rotten apples and then claiming that the basic features of
the fruit named apple are a flaccid bitterness and a harmful effect produced in the stomach.”
―
Leo Tolstoy
“Happiness does not depend on outward things, but on the way we see them.”
―
Leo Tolstoy
“People of limited intelligence are fond of talking about "these days," imagining that they
have discovered and appraised the peculiarities of "these days" and that human nature
changes with the times.”
―
Leo Tolstoy
“Thus the truth—that his life should be directed by the spiritual element which is its basis,
which manifests itself as love, and which is so natural to man—this truth, in order to force a
way to man’s consciousness, had to struggle not merely against the obscurity with which it
was expressed and the intentional and unintentional distortions surrounding it, but also against
deliberate violence, which by means of persecutions and punishments sought to compel men
to accept religious laws authorized by the rulers and conflicting with the truth.”
―
Leo Tolstoy
“I want movement, not a calm course of existence. I want excitement and danger and the
chance to sacrifice myself for my love. I feel in myself a superabundance of energy which finds
no outlet in our quiet life.”
―
Leo Tolstoy
“A quiet secluded life in the country, with the possibility of being useful to people to whom it
is easy to do good, and who are not accustomed to have it done to them; then work which one
hopes may be of some use; then rest, nature, books, music, love for one’s neighbor — such is
my idea of happiness.”
―
Leo Tolstoy
“A man of the present day, whether he believes in the divinity of Christ or not, cannot fail to
see that to assist in the capacity of tzar, minister, governor, or commissioner in taking from a
poor family its last cow for taxes to be spent on cannons, or on the pay and pensions of idle
officials, who live in luxury and are worse than useless; or in putting into prison some man we
have ourselves corrupted, and throwing his family on the streets; or in plundering and
butchering in war; or in inculcating savage and idolatrous superstitious in the place of the lawof Christ; or in impounding the cow found on one's land, though it belongs to a man who has
no land; or to cheat the workman in a factory, by imposing fines for accidentally spoiled
articles; or making a poor man pay double the value for anything simply because he is in the
direst poverty;--not a man of the present day can fail to know that all these actions are base
and disgraceful, and that they need not do them. They all know it. ”
―
Leo Tolstoy
“Just imagine the existence of a man - let us call him A - who has left youth far behind, and
of a woman whom we may call B, who is young and happy and has seen nothing as yet of life
or of the world. Family circumstances of various kinds brought them together, and he grew to
love her as a daughter, and had no fear that his love would change its nature. But he forgot
that B was so young, that life was still a May-game to her and that it was easy to fall in love
with her in a different way, and that this would amuse her. He made a mistake and was
suddenly aware of another feeling, as heavy as remorse, making its way into his heart, and he
was afraid. He was afraid that their old friendly relations would be destroyed, and he made up
his mind to go away before that happened.”
―
Leo Tolstoy
