“With all my soul I longed to be in a position to join with the people in performing the rites of their faith, but I could not do it. I felt that I would be lying to myself, mocking what was sacred to me, if I were to go through with it.”

“Levin was almost of the same age as Oblonsky; their intimacy did not rest merely on champagne. Levin had been the friend and companion of his early youth. They were fond of one another in spite of the difference of their characters and tastes, as friends are fond of one another who have been together in early youth. But in spite of this, each of them—as is often the way with men who have selected careers of different kinds—though in discussion he would even justify the other's career, in his heart despised it. It seemed to each of them that the life he led himself was the only real life, and the life led by his friend was a mere phantasm. Oblonsky could not restrain a slight mocking smile at the sight of Levin. How often he had seen him come up to Moscow from the country where he was doing something, but what precisely Stepan Arkadyevitch could never quite make out, and indeed he took no interest in the matter. Levin arrived in Moscow always excited and in a hurry, rather ill at ease and irritated by his own want of ease, and for the most part with a perfectly new, unexpected view of things. Stepan Arkadyevitch laughed at this, and liked it. In the same way Levin in his heart despised the town mode of life of his friend, and his official duties, which he laughed at, and regarded as trifling. But the difference was that Oblonsky, as he was doing the same as every one did, laughed complacently and good-humoredly, while Levin laughed without complacency and sometimes angrily.”

“Stepan Arkadyevitch had not chosen his political opinions or his views; these political opinions and views had come to him of themselves, just as he did not choose the shapes of his hat and coat, but simply took those that were being worn. ”

“That one must either explain life to oneself so that it does not seem to be an evil mockery by some sort of devil, or one must shoot oneself.”

“Love hinders death. Love is life. All, everything that I understand, I understand because I love. Everything is united by it alone. Love is God, and to die means that I, a particle of love, shall return to the general and eternal source." These thoughts seemed to him comforting. But they were only thoughts. Something was lacking in them, they were not clear, they were too one-sidedly personal and brain-spun. And there was the former agitation and obscurity.”

“- Every girl is proud of an offer, Yes, every girl, but not she”

“Whatever we may say about the soul going to the sky... we know there is no sky but only an atmosphere.”

“Do not seek quiet and rest in those earthly realms where delusions and desires are engendered, for if thou dost, thou wilt be dragged through the rough wilderness of life, which is far from Me.”

“What are these deaths and revivals? It is clear that I do not live whenever I lose my faith in the existence of God, and I would have killed myself long ago if I did not have some vague hope of finding God. I truly live only whenever I am conscious of him and seek him. "What, then, do I seek?" a voice cried out within me. "He is there, the one without whom there could be no life." To know God and to liVe come to one and the same thing. God is life.”

“Energy rests upon love; and come as it will, there's no forcing it.”

“He knew that Vronsky could not be prevented from amusing himself with painting; he knew that he and all dilettanti had a perfect right to paint what they liked, but it was distasteful to him. A man could not be prevented from making himself a big wax doll, and kissing it. But if the man were to come with the doll and sit before a man in love, and began caressing his doll as the lover caressed the woman he loved, it would be distasteful to the lover. Just such a distasteful sensation was what Mihailov felt at the sight of Vronsky’s painting: he felt it both ludicrous and irritating, both pitiable and offensive.”

“I saw that all who do not profess an identical faith with themselves are considered by the Orthodox to be heretics, just as the Catholics and others consider the Orthodox to be heretics. And i saw that the Orthodox (though they try to hide this) regard with hostility all who do not express their faith by the same external symbols and words as themselves; and this is naturally so; first, because the assertion that you are in falsehood and I am in truth, is the most cruel thing one man can say to another; and secondly, because a man loving his children and brothers cannot help being hostile to those who wish to pervert his children and brothers to a false belief. And that hostility is increased in proportion to one's greater knowledge of theology. And to me who considered that truth lay in union by love, it became self-evident that theology was itself destroying what it ought to produce.”

“Life is fragile and absurd.

“Anna had been preparing herself for this meeting, had thought what she would say to him, but she did not succeed in saying anything of it; his passion mastered her. She tried to calm him, to calm herself, but it was too late. His feeling infected her. Her lips trembled so that for a long while she could say nothing.”

“But a man’s relationship to the world is determined not just by his intellect but by his feelings and by his who aggregate of spiritual forces. However much one implies or explains to a person that all that truly exists is no more than an idea, or that everything is made up of atoms, or that the essence of life is substance or will, or that heat, light, movement and electricity are only manifestations of one and the same energy; however much you explain this to a man—a being who feels, suffers, rejoices, fears and hopes—it will not explain his place in the universe.”