“The moment there is suspicion about a person’s motives, everything he does becomes tainted.”

Mahatma Gandhi

“ce que peut l'un de nous, les autres le peuvent.”

Mahatma Gandhi

“If you don't find God in the next person you meet, it is a waste of time looking for him further.”

Mahatma Gandhi

“Change en toi ce que tu veux changer dans le monde.”

Mahatma Gandhi

“A devotee of Truth may not do anything in deference to convention. He must always hold himself open to correction, and whenever he discovers himself to be wrong he must confess it at all costs and atone for it.”

Mahatma Gandhi

“Sir Pherozeshah had seemed to me like the Himalaya, the Lokamanya like the ocean. But Gokhale was as the Ganges.” 

Mahatma Gandhi

“If a single man achieves the highest kind of love, it will be sufficient to neutralize the hate of millions.”

Mahatma Gandhi

“Vivre simplement, pour que simplement d'autres puissent vivre.”

Mahatma Gandhi

“If I had no sense of humor, I would long ago have committed suicide.”

Mahatma Gandhi

“Doubt is invariably the result of want or weakness of faith.”

Mahatma Gandhi

“I believe in trusting. Trust begets trust. Suspicion is foetid and only stinks. He who trusts has never yet lost in the world.”

Mahatma Gandhi

“the weak are always apt to be revengeful.”

Mahatma Gandhi

“Where choice is set between cowardice and violence, I would advise violence ... I prefer to use arms in defense of honor rather than remain the vile witness of dishonor...”

Mahatma Gandhi

“Ahimsa necessarily includes truth and fearlessness.”

Mahatma Gandhi

“The third, most important, and unfortunately most widespread justification is, at bottom, the age-old religious one just a little altered: that in public life the suppression of some for the protection of the majority cannot be avoided—so that coercion is unavoidable however desirable reliance on love alone might be in human intercourse. The only difference in this justification by pseudo-science consists in the fact that, to the question why such and such people and not others have the right to decide against whom violence may and must be used, pseudo-science now gives a different reply to that given by religion—which declared that the right to decide was valid because it was pronounced by persons possessed of divine power. 'Science' says that these decisions represent the will of the people, which under a constitutional form of government is supposed to find expression in all the decisions and actions of those who are at the helm at the moment.”

Mahatma Gandhi


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