“Honest disagreement is often a good sign of progress.”
―
Mahatma Gandhi
“most Americans think of Rosa Parks as a demur, pleasant-enough seamstress who backed into history by being too tired to get out of her seat on a bus one day, in reality she had been trained in nonviolence spirit and tactics at a famous institution, Highlander Folk School. It seems to be a difficult concept for most of us that peace is a skill that can be learned. We know war can be learned, but we seem to think that one becomes a peacemaker by a mere change of heart.
―
Mahatma Gandhi
“Let it be granted, that according to the letter of the Gita it is possible to say that warfare is consistent with renunciation of fruit. But after forty years’ unremitting endeavour fully to enforce the teaching of the Gita in my own life, I have in all humility felt that perfect renunciation is impossible without perfect observance of ahimsa in every shape and form.”
―
Mahatma Gandhi
“I believe in the fundamental truth of all great religions of the world.”
―
Mahatma Gandhi
“It is also a warning. It is a warning that, if nobody reads the writing on the wall, man will be reduced to the state of the beast, whom he is shaming by his manners.”
―
Mahatma Gandhi
“No problem is too small or too trivial if we can really do something about it.”
―
Mahatma Gandhi
“The law of love could be best understood and learned through little children.”
―
Mahatma Gandhi
“It has always been a mystery to me how men can feel themselves honored by the humiliation of their fellow beings.”
―
Mahatma Gandhi
“The credit system has encircled this beautiful globe of ours like a serpent's coil, and if we do not mind, it bids fair to crush us out of breath.”
―
Mahatma Gandhi
“I can retain neither respect nor affection for government which has been moving from wrong to wrong in order to defend its immorality”
―
Mahatma Gandhi
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
―
Mahatma Gandhi
“It is good to see ourselves as others see us. Try as we may, we are never
able to know ourselves fully as we are, especially the evil side of us.
This we can do only if we are not angry with our critics but will take in good heart whatever they might have to say.”
―
Mahatma Gandhi
“The more efficient a force is, the more silent and the more subtle it is.”
―
Mahatma Gandhi
“At every moment we have to decide whether a particular action will serve the atman or the body. We cannot, however, break open the cage of the body, and so we must simultaneously follow vidya and avidya, of knowledge and ignorance.”
―
Mahatma Gandhi
