“Life did not stop, and one had to live.”

“So you make a sacrifice!' he threw special emphasis on the last word. 'Well, so do I. What could be better? We complete in generosity--what an example of family happiness!”

“Is it really possible to tell someone else what one feels?”

“A quiet secluded life in the country, with the possibility of being useful to people to whom it is easy to do good, and who are not accustomed to have it done to them; then work which one hopes may be of some use; then rest, nature, books, music, love for one's neighbor — such is my idea of happiness.

“And not only the pride of intellect, but the stupidity of intellect. And, above all, the dishonesty, yes, the dishonesty of intellect. Yes, indeed, the dishonesty and trickery of intellect.”

“I can't praise a young lady who is alive only when people are admiring her, but as soon as she is left alone, collapses and finds nothing to her taste--one who is all for show and has no resources in herself”

“Just when the question of how to live had become clearer to him, a new insoluble problem presented itself - Death.”

“But all these hints at foreseeing what actually did happen on the French as well as on the Russian side are only conspicuous now because the event has justified them. If the event had not come to pass, these hints would have been forgotten, as thousands and millions of suggestions and supposition are now forgotten that were current at the period, but have been shown by time to be unfounded and so have been consigned to oblivion.”

“There is an old Eastern fable about a traveler who is taken unawares on the steppes by a ferocious wild animal. In order to escape the beast the traveler hides in an empty well, but at the bottom of the well he sees a dragon with its jaws open, ready to devour him. The poor fellow does not dare to climb out because he is afraid of being eaten by the rapacious beast, neither does he dare drop to the bottom of the well for fear of being eaten by the dragon. So he seizes hold of a branch of a bush that is growing in the crevices of the well and clings on to it. His arms grow weak and he knows that he will soon have to resign himself to the death that awaits him on either side. Yet he still clings on, and while he is holding on to the branch he looks around and sees that two mice, one black and one white, are steadily working their way round the bush he is hanging from, gnawing away at it. Sooner or later they will eat through it and the branch will snap, and he will fall into the jaws of the dragon. The traveler sees this and knows that he will inevitably perish. But while he is still hanging there he sees some drops of honey on the leaves of the bush, stretches out his tongue and licks them. In the same way I am clinging to the tree of life, knowing full well that the dragon of death inevitably awaits me, ready to tear me to pieces, and I cannot understand how I have fallen into this torment. And Itry licking the honey that once consoled me, but it no longer gives me pleasure. The white mouse and the black mouse – day and night – are gnawing at the branch from which I am hanging. I can see the dragon clearly and the honey no longer tastes sweet. I can see only one thing; the inescapable dragon and the mice, and I cannot tear my eyes away from them. And this is no fable but the truth, the truth that is irrefutable and intelligible to everyone.

“Olenin always took his own path and had an unconscious objection to the beaten tracks.”

“either you are so underdeveloped that you can't see all that you can do, or you won't sacrifice your ease, your vanity, or whatever it is, to do it...”

“And so there was no single cause for war, but it happened simply because it had to happen”

“That one must either explain life to oneself so that it does not seem to be an evil mockery by some sort of devil, or one must shoot oneself.”

“Having then for the first time clearly understood that before every man, and before himself, there lay only suffering, death, and eternal oblivion, he had concluded that to live under such conditions was impossible; that one must either explain life to oneself so that it does not seem to be an evil mockery by some sort of devil, or one must shoot oneself.

“Lay me down like a stone oh God, and raise me up like a new bread".