“There are no conditions to which a man may not become accustomed, particularly if he sees that they are accepted by those about him.”

“The soul of man is the lamp of God,’ says a wise Jewish proverb. Man is a weak and miserable creature when God’s light is not burning in his soul. But when it burns (and it only burns in souls enlightened by religion), man becomes the most powerful creature in the world.And it cannot be otherwise, for what then works in him is not his own strength, but the strength of God.”

“To know God and to live is one and the same thing. God is life.”

Many families remain for years in the same place, though both husband and wife are sick of it, simply because there is neither complete division nor agreement between them.”

“So he lived, not knowing and not seeing any chance of knowing what he was and for what purpose he had been placed in the word.”

“One can live magnificently in this world if one knows how to work and how to love.”

“I think love, both kinds of love, which you remember Plato defines in his "Symposium" - both kinds of love serve a touchstone for men. Some men understand only the one, some only the other. Those who understand only the non-platonic love need not speak of tragedy. For such love there can be no tragedy. "Thank you kindly for the pleasure, good bye," and that's the whole tragedy. And for the platonic love there can be no tragedy either, because there everything is clear and pure.”

“Levin was almost of the same age as Oblonsky; their intimacy did not rest merely on champagne. Levin had been the friend and companion of his early youth. They were fond of one another in spite of the difference of their characters and tastes, as friends are fond of one another who have been together in early youth. But in spite of this, each of them—as is often the way with men who have selected careers of different kinds—though in discussion he would even justify the other's career, in his heart despised it. It seemed to each of them that the life he led himself was the only real life, and the life led by his friend was a mere phantasm. Oblonsky could not restrain a slight mocking smile at the sight of Levin. How often he had seen him come up to Moscow from the country where he was doing something, but what precisely Stepan Arkadyevitch could never quite make out, and indeed he took no interest in the matter. Levin arrived in Moscow always excited and in a hurry, rather ill at ease and irritated by his own want of ease, and for the most part with a perfectly new, unexpected view of things. Stepan Arkadyevitch laughed at this, and liked it. In the same way Levin in his heart despised the town mode of life of his friend, and his official duties, which he laughed at, and regarded as trifling. But the difference was that Oblonsky, as he was doing the same as every one did, laughed complacently and good-humoredly, while Levin laughed without complacency and sometimes angrily.”

“To improve ourselves, to move toward that goal, perfection, that puts no less a demand on us for being unattainable, requires solitude, removal from the concerns of everyday life. And yet constant solitude renders self-improvement impossible, if not pointless. A balance must be struck between meditating in solitude and then applying this to your everyday life.”

“This history of culture will explain to us the motives, the conditions of life, and the thought of the writer or reformer. ”

“The man who ten years earlier and one year later was considered a bandit and outlaw is sent a two-day sail from France, to an island given into his possession, with his guards and several million, which are paid to him for some reason.”

“Why do you need to be like anyone? You're good as you are,”

“There are no conditions to which a man cannot become used, especially if he sees that all around him are living in the same way.”

“Every man had his personal habits, passions, and impulses toward goodness, beauty, and truth.”

“There is an old Eastern fable about a traveler who is taken unawares on the steppes by a ferocious wild animal. In order to escape the beast the traveler hides in an empty well, but at the bottom of the well he sees a dragon with its jaws open, ready to devour him. The poor fellow does not dare to climb out because he is afraid of being eaten by the rapacious beast, neither does he dare drop to the bottom of the well for fear of being eaten by the dragon. So he seizes hold of a branch of a bush that is growing in the crevices of the well and clings on to it. His arms grow weak and he knows that he will soon have to resign himself to the death that awaits him on either side. Yet he still clings on, and while he is holding on to the branch he looks around and sees that two mice, one black and one white, are steadily working their way round the bush he is hanging from, gnawing away at it. Sooner or later they will eat through it and the branch will snap, and he will fall into the jaws of the dragon. The traveler sees this and knows that he will inevitably perish. But while he is still hanging there he sees some drops of honey on the leaves of the bush, stretches out his tongue and licks them. In the same way I am clinging to the tree of life, knowing full well that the dragon of death inevitably awaits me, ready to tear me to pieces, and I cannot understand how I have fallen into this torment. And Itry licking the honey that once consoled me, but it no longer gives me pleasure. The white mouse and the black mouse – day and night – are gnawing at the branch from which I am hanging. I can see the dragon clearly and the honey no longer tastes sweet. I can see only one thing; the inescapable dragon and the mice, and I cannot tear my eyes away from them. And this is no fable but the truth, the truth that is irrefutable and intelligible to everyone.