“I saw that all who do not profess an identical faith with themselves are considered by the Orthodox to be heretics, just as the Catholics and others consider the Orthodox to be heretics. And i saw that the Orthodox (though they try to hide this) regard with hostility all who do not express their faith by the same external symbols and words as themselves; and this is naturally so; first, because the assertion that you are in falsehood and I am in truth, is the most cruel thing one man can say to another; and secondly, because a man loving his children and brothers cannot help being hostile to those who wish to pervert his children and brothers to a false belief. And that hostility is increased in proportion to one's greater knowledge of theology. And to me who considered that truth lay in union by love, it became self-evident that theology was itself destroying what it ought to produce.”

“Error is the force that welds men together; truth is communicated to men only by deeds of truth.

“Although Vasili Andreevich felt quite warm in his two fur coats, especially after struggling in the snow drift, a cold shiver ran down his back on realizing that he must really spend the night where they were.”

“The main reason for the terrible cruelty between men today, apart from the absence religion, is still the refined complexity of life which shields people from the consequences of their actions. However cruel Attila, Genghis Khan and their followers may have been, the act of killing people personally, face to face, must have been unpleasant: the wailing relatives and the presence of the corpses. And thus their cruelty was restrained. Nowadays we kill people through such a complex process of communication, and the consequences of our cruelty are so carefully removed and concealed from us, that there is no restraint on the bestiality of the action.”

“Kitty got up to fetch a table, and, as she passed, her eyes met Levin's. She felt for him with her whole heart, the more because she was pitying him for a suffering of which she was herself the cause. "If you can forgive me, forgive me," said her eyes, "I am so happy.""I hate them all, and you, and myself," his eyes responded, and he took up his hat. But he was not destined to escape. Just as they were arranging themselves round the table, and Levin was on the point of retiring, the old Prince came in, and, after greeting the ladies, addressed Levin.”

“It's too easy to criticize a man when he's out of favour, and to make him shoulder the blame for everybody else's mistakes.”

“It seems as though mankind has forgotten the laws of its divine Saviour, Who preached love and forgiveness of injuries—and that men attribute the greatest merit to skill in killing one another.”

“He was not to blame for being born with an irrepressible charachter and a mind some how constrained.”

“I did not myself know what I wanted: I feared life, desired to escape from it, yet still hoped something of it.”

“Instead of going to Paris to attend lectures, go to the public library, and you won't come out for twenty years, if you really wish to learn.”

“I do not live my own life, there is something stronger than me which directs me. I suffer; but formerly I was dead and only now do I live.”

“Levin was almost of the same age as Oblonsky; their intimacy did not rest merely on champagne. Levin had been the friend and companion of his early youth. They were fond of one another in spite of the difference of their characters and tastes, as friends are fond of one another who have been together in early youth. But in spite of this, each of them—as is often the way with men who have selected careers of different kinds—though in discussion he would even justify the other's career, in his heart despised it. It seemed to each of them that the life he led himself was the only real life, and the life led by his friend was a mere phantasm. Oblonsky could not restrain a slight mocking smile at the sight of Levin. How often he had seen him come up to Moscow from the country where he was doing something, but what precisely Stepan Arkadyevitch could never quite make out, and indeed he took no interest in the matter. Levin arrived in Moscow always excited and in a hurry, rather ill at ease and irritated by his own want of ease, and for the most part with a perfectly new, unexpected view of things. Stepan Arkadyevitch laughed at this, and liked it. In the same way Levin in his heart despised the town mode of life of his friend, and his official duties, which he laughed at, and regarded as trifling. But the difference was that Oblonsky, as he was doing the same as every one did, laughed complacently and good-humoredly, while Levin laughed without complacency and sometimes angrily.”

“Was it by reason that I attained to the knowledge that I must love my neighbor and not to throttle him?. They told me so when I was a child, and I gladly believed it, because they told me what was already in my soul. But who discovered it? Not reason! Reason has discovered the struggle for existence and the law that I must throttle all those who hinder the satisfaction of my desires. That is the deduction reason makes. But the law of loving others couldn't be discovered by reason, because it is unreasonable.”

“Reason is often the slave of sin; it strives to justify it.”

“Was it through reason that I arrived at the necessity of loving my neighbor and not throttling him?...Not reason. Reason discovered the struggle for existence and the law which demands that everyone who hinders the satisfaction of my desires should be throttled. That is the conclusion of reason. Reason could not discover love for the other, because it’s unreasonable.”