“Can it be that I have not lived as one ought?" suddenly came into his head. "But how not
so, when I've done everything as it should be done?”
―
Leo Tolstoy
“How often we sin, how much we deceive, and all for what?
―
Leo Tolstoy
“The antagonism between life and conscience may be removed in two ways: by a change
of life or by a change of conscience.”
―
Leo Tolstoy
“If so many men, so many minds, certainly so many hearts, so many kinds of love.”
―
Leo Tolstoy
“As it was before, so it was now; I need only be aware of God to live; I need only forget
Him, or disbelieve Him, and I died.
What is this animation and dying? I do not live when I lose belief in the existence of God. I
should long ago have killed myself had I not had a dim hope of finding Him. I live, really live,
only when I feel Him and seek Him. “What more do you seek?” exclaimed a voice within me.
“This is He. He is that without which one cannot live. To know God and to live is one and the
same thing. God is life.”
“Live seeking God, and then you will not live without God.” And more than ever before, all
within me and around me lit up, and the light did not again abandon me.”
―
Leo Tolstoy
“Those are the men,' added Bolkonsky with a sigh which he could not suppress, as they
went out of the palace, 'those are the men who decide the fate of nations.”
―
Leo Tolstoy
“We imagine that when we are thrown out of our usual ruts all is lost, but it is only then that
what is new and good begins. While there is life there is happiness. There is much, much
before us.”
―
Leo Tolstoy
“Art is not, as the metaphysicians say, the manifestation of some mysterious idea of beauty
or God; it is not, as the aesthetical physiologists say, a game in which man lets off his excess
of stored-up energy; it is not the expression of man's emotions by external signs; it is not the
production of pleasing objects; and, above all, it is not pleasure; but it is a means of union
among men, joining them together in the same feelings, and indispensable for the life and
progress toward well-being of individuals and of humanity.”
―
Leo Tolstoy
“The soul of man is the lamp of God,’ says a wise Jewish proverb. Man is a weak and
miserable creature when God’s light is not burning in his soul. But when it burns (and it only
burns in souls enlightened by religion), man becomes the most powerful creature in the world.And it cannot be otherwise, for what then works in him is not his own strength, but the strength
of God.”
―
Leo Tolstoy
“the chief if not the sole cause of the enslavement of the Indian peoples by the English lies
in this very absence of a religious consciousness and of the guidance for conduct which
should flow from it—a lack common in our day to all nations East and West, from Japan to
England and America alike.”
―
Leo Tolstoy
“But that had been grief--this was joy. Yet that grief and this joy were alike outside all the
ordinary conditions of life; they were loopholes, as it were, in that ordinary life through which
there came glimpses of something sublime. And in the contemplation of this sublime
something the soul was exalted to inconceivable heights of which it had before had no
conception, while reason lagged behind, unable to keep up with it.”
―
Leo Tolstoy
“everything comes in time to him who knows how to wait . . . there is nothing stronger than
these two: patience and time, they will do it all.”
―
Leo Tolstoy
“He looked at her as a man looks at a faded flower he has gathered, with difficulty
recognizing in it the beauty for which he picked and ruined it. And in spite of this he felt that
then, when his love was stronger, he could, if he had greatly wished it, have torn that love out
of his heart; but now when as at that moment it seemed to him he felt no love for her, he knew
that what bound him to her could not be broken.”
―
Leo Tolstoy
“Only people who are capable of loving strongly can also suffer great sorrow, but this same
necessity of loving serves to counteract their grief and heals them.”
―
Leo Tolstoy
“The chief reason why the prince was so particularly disagreeable to Vronsky was that he
could not help seeing himself in him. And what he saw in this mirror did not gratify his self-
esteem. He was a very stupid and very self-satisfied and very healthy and very well-washed
man, and nothing else... He was equable and not cringing with his superiors, was free and
ingratiating in his behavior with his equals, and was contemptuously indulgent with his
inferiors... for this prince he was an inferior, and his contemptuous and indulgent attitude to
him revolted him.”
―
Leo Tolstoy
