. “Freethinkers are those who are willing to use their minds without prejudice and without fearing to understand things that clash with their own customs, privileges, or beliefs. This state of mind is not common, but it is essential for right thinking...

“My life came to a standstill. I could breathe, eat, drink and sleep, and I could not help doing these things; but there was no life, for there were no wishes the fulfilment of which I could consider reasonable. If I desired anything, I knew in advance that whether I satisfied my desire or not, nothing would come of it. Had a fairy come and offered to fulfil my desires I should not have known what to ask. If in moments of intoxication I felt something which, though not a wish, was a habit left by former wishes, in sober moments I knew this to be a delusion and that there was really nothing to wish for. I could not even wish to know the truth, for I guess of what it consisted. The truth was that life is meaningless.”

“[...most men do not try] to recognize the truth, but to persuade themselves that the life they are leading, which is what they like and are used to, is a life perfectly consistent with truth.”

“Formerly...when he tried to do anything for the good of everybody, for humanity...for the whole village, he had noticed that the thoughts of it were agreeable, but the activity itself was always unsatisfactory; there was no full assurance that the work was really necessary, and the activity itself, which at first seemed so great, ever lessened and lessened till it vanished. But now...when he began to confine himself more and more to living for himself, though he no longer felt any joy at the thought of his activity, he felt confident that his work was necessary, saw that it progressed far better than formerly, and that it was always growing more and more.”

“There can be no peace for us, only misery, and the greatest happiness.”

“Speransky, either because he appreciated Prince Andrey's abilities or because he thought it as well to secure his adherence, showed off his calm, impartial sagacity before Prince Andrey, and flattered him with that delicate flattery that goes hand in hand with conceit, and consists in a tacit assumption that one's companion and oneself are the only people capable of understanding all the folly of the rest of the world and the sagacity and profundity of their own ideas.”

“Love..." she repeated slowly, in a musing voice, and suddenly, while disentangling the lace, she added: "The reason I dislike this word because it means such a great deal to me, far more than you can understand.”

“Levin was almost of the same age as Oblonsky; their intimacy did not rest merely on champagne. Levin had been the friend and companion of his early youth. They were fond of one another in spite of the difference of their characters and tastes, as friends are fond of one another who have been together in early youth. But in spite of this, each of them—as is often the way with men who have selected careers of different kinds—though in discussion he would even justify the other's career, in his heart despised it. It seemed to each of them that the life he led himself was the only real life, and the life led by his friend was a mere phantasm. Oblonsky could not restrain a slight mocking smile at the sight of Levin. How often he had seen him come up to Moscow from the country where he was doing something, but what precisely Stepan Arkadyevitch could never quite make out, and indeed he took no interest in the matter. Levin arrived in Moscow always excited and in a hurry, rather ill at ease and irritated by his own want of ease, and for the most part with a perfectly new, unexpected view of things. Stepan Arkadyevitch laughed at this, and liked it. In the same way Levin in his heart despised the town mode of life of his friend, and his official duties, which he laughed at, and regarded as trifling. But the difference was that Oblonsky, as he was doing the same as every one did, laughed complacently and good-humoredly, while Levin laughed without complacency and sometimes angrily.”

“The question was summed up for him thus: "If I do not accept the answers Christianity gives to the problems of my life, what answers do I accept?”

“I have lived through much, and now I think I have found what is needed for happiness. A quiet secluded life in the country, with the possibility of being useful to people to whom it is easy to do good, and who are not accustomed to have it done to them; then work which one hopes may be of some use; then rest, nature, books , music, love for one's neighbor - such is my idea of happiness. And then, on top of all that, you for a mate, and children, perhaps - what more can the heart of a man desire?

“Those joys were so small that they passed unnoticed, like gold in sand, and at bad moments she could see nothing but the pain, nothing but sand; but there were good moments too when she saw nothing but the joy, nothing but gold.”

“That which constitutes the cause of the economic poverty of our age is what the English call over-production (which means that a mass of things are made which are of no use to anybody, and with which nothing can be done).”

“If a man lives, then he believes in something. If he didn't believe that one must live for something, then he wouldn't live. If he doesn't see and doesn't understand the illusoriness of the finite, he believes in the infinite; if he does understand the illusoriness of the finite, he must believe in the infinite without which one cannot live.”

“Napoleon, the man of genius, did this! But to say that he destroyed his army because he wished to, or because he was very stupid, would be as unjust as to say that he had brought his troops to Moscow because he wished to and because he was very clever and a genius”

“Man lives consciously for himself, but is an unconscious instrument in the attainment of the historic, universal aims of humanity.