“The chief reason why the prince was so particularly disagreeable to Vronsky was that he could not help seeing himself in him. And what he saw in this mirror did not gratify his self- esteem. He was a very stupid and very self-satisfied and very healthy and very well-washed man, and nothing else... He was equable and not cringing with his superiors, was free and ingratiating in his behavior with his equals, and was contemptuously indulgent with his inferiors... for this prince he was an inferior, and his contemptuous and indulgent attitude to him revolted him.”

“He felt that he was himself and did not wish to be anyone else. He only wished now to be better than he had been formerly”

“If you want to be Happy, BE”

“Every man and every living creature has a sacred right to the gladness of springtime.”

“He felt all the torment of his and her position, all the difficulties they were surrounded by in consequence of their station in life, which exposed them to the eyes of the whole world, obliged them to hide their love, to lie and deceive, and again to lie and deceive, to scheme and constantly think about others while the passion that bound them was so strong that they both forgot everything but their love.”

“Then we should find some artificial inoculation against love, as with smallpox. ”

Pure, perfect sorrow is as impossible as pure and perfect joy.”

“There was no solution, but that universal solution which life gives to all questions, even the most complex and insoluble. That answer is: one must live in the needs of the day—that is, forget oneself. To forget himself in sleep was impossible now, at least till nighttime; he could not go back now to the music sung by the decanter-women; so he must forget himself in the dream of daily life.”

“A monkey was carrying two handfuls of peas. One little pea dropped out. He tried to pick it up, and split twenty. He tried to pick up the twenty, and split them all. Then he lost his temper, scattered the peas in all directions and ran away”

“Involuntarily it appeared to me that there, somewhere, was someone who amused himself by watching how I lived for thirty or forty years: learning, developing, maturing in body and mind, and how, having with matured mental powers reached the summit of life from which it all lay before me, I stood on that summit -- like an arch-fool -- seeing clearly that there is nothing in life, and that there has been and will be nothing. And he was amused... But whether that "someone" laughing at me existed or not, I was none the better off. I could give no reasonable meaning to any single action or to my whole life. I was only surprised that I could have avoided understanding this from the very beginning -- it has been so long known to all. Today or tomorrow sickness and death will come (they had come already) to those I love or to me; nothing will remain but stench and worms. Sooner or later my affairs, whatever they may be, will be forgotten, and I shall not exist. Then why go on making any effort?... How can man fail to see this? And how go on living? That is what is surprising! One can only live while one is intoxicated with life; as soon as one is sober it is impossible not to see that it is all a mere fraud and a stupid fraud! That is precisely what it is: there is nothing either amusing or witty about it, it is simply cruel and stupid.”

“The only real science is the knowledge of how a person should live his life. And this knowledge is open to everyone.”

“It's not given to people to judge what's right or wrong. People have eternally been mistaken and will be mistaken, and in nothing more than in what they consider right and wrong.”

“Love hinders death. Love is life. All, everything that I understand, I understand because I love. Everything is united by it alone. Love is God, and to die means that I, a particle of love, shall return to the general and eternal source." These thoughts seemed to him comforting. But they were only thoughts. Something was lacking in them, they were not clear, they were too one-sidedly personal and brain-spun. And there was the former agitation and obscurity.”

“I shall go on in the same way, losing my temper with Ivan the coachman, falling into angry discussions, expressing my opinions tactlessly; there will be still the same wall between the holy of holies of my soul and other people, even my wife; I shall still go on scolding her for my own terror, and being remorseful for it; I shall still be as unable to understand with my reason why I pray, and I shall still go on praying; but my life now, my whole life apart from anything that can happen to me, every minute of it is no more meaningless, as it was before, but it has the positive meaning of goodness, which I have the power to put into it." - Levin”

“When the examination was over, the doctor looked at his watch, and then Praskovya Fyodorovna informed Ivan Ilyich that it must of course be as he liked, but she had sent today for a celebrated doctor, and that he would examine him, and have a consultation with Mihail Danilovich (that was the name of his regular doctor). 'Don't oppose it now, please. This I'm doing entirely for my own sake,' she said ironically, meaning it to be understood that she was doing it all for his sake, and was only saying this to give him no right to refuse her request. He lay silent, knitting his brows. He felt that he was hemmed in by such a tangle of falsity that it was hard to disentangle anything from it. Everything she did for him was entirely for her own sake, and she told him she was doing for her own sake what she actually was doing for her own sake as something so incredible that he would take it as meaning the opposite.”