“And what was worst of all was that *It* drew his attention to itself not in order to make him
take some action but only that he should look at *It*, look it straight in the face: look at it and
without doing anything, suffer inexpressibly.
And to save himself from this condition Ivan Ilych looked for consolations -- new screens --
and new screens were found and for a while seemed to save him, but then they immediately
fell to pieces or rather became transparent, as if *It* penetrated them and nothing could veil
*It*.”
―
Leo Tolstoy
“At the advent of danger there are always two voices that speak with equal force in the
human heart: one very reasonably invites a man to consider the nature of the peril and the
means of escaping it; the other, with a still greater show of reason, argues that it is too
depressing and painful to think of the danger since it is not in man's power to foresee
everything and avert the general march of events, and it is better therefore to shut one's eyes
to the disagreeable until it actually comes, and to think instead of what is pleasant. When a
man is alone he generally listens to the first voice; in the company of his fellow-men, to the
second.”
―
Leo Tolstoy
“oh God! what am I to do if I love nothing but fame and men's esteem?”
―
Leo Tolstoy
"Not a word, not a movement of yours will I ever forget, nor can I...”
―
Leo Tolstoy
“A man of the present day, whether he believes in the divinity of Christ or not, cannot fail to
see that to assist in the capacity of tzar, minister, governor, or commissioner in taking from a
poor family its last cow for taxes to be spent on cannons, or on the pay and pensions of idle
officials, who live in luxury and are worse than useless; or in putting into prison some man we
have ourselves corrupted, and throwing his family on the streets; or in plundering and
butchering in war; or in inculcating savage and idolatrous superstitious in the place of the lawof Christ; or in impounding the cow found on one's land, though it belongs to a man who has
no land; or to cheat the workman in a factory, by imposing fines for accidentally spoiled
articles; or making a poor man pay double the value for anything simply because he is in the
direst poverty;--not a man of the present day can fail to know that all these actions are base
and disgraceful, and that they need not do them. They all know it. ”
―
Leo Tolstoy
“He never chooses an opinion, he just wears whatever happens to be in style.”
―
Leo Tolstoy
“What are these deaths and revivals? It is clear that I do not live whenever I lose my faith in
the existence of God, and I would have killed myself long ago if I did not have some vague
hope of finding God. I truly live only whenever I am conscious of him and seek him. "What,
then, do I seek?" a voice cried out within me. "He is there, the one without whom there could
be no life." To know God and to liVe come to one and the same thing. God is life.”
―
Leo Tolstoy
“it is hard for anyone who is dissatisfied not to blame some one else, and especially the
person nearest of all to him, for the ground of his dissatisfaction.”
―
Leo Tolstoy
“When one's head is gone one doesn't weep over one's hair!”
―
Leo Tolstoy
“No one can attain to truth by himself. Only by laying stone on stone with the cooperation of
all, by the millions of generations from our forefather Adam to our own times, is that temple
reared which is to be a worthy dwelling place of the Great God.”
―
Leo Tolstoy
“As a house can be only be built satisfactorily and durably when there is a foundation, and a
picture can be painted only when there is something prepared to paint it on, so carnal love is
only legitimate, reasonable, and lasting when it is based on the respect and love of one human
being for another.”
―
Leo Tolstoy
“In everything, almost in everything, I wrote I was guided by the need of collecting ideas
which, linked together, would be the expression of myself, though each individual idea,
expressed separately in words, loses its meaning, is horribly debased when only one of the
links, of which it forms a part, is taken by itself. But the interlinking of these ideas is not, I think,
an intellectual process, but something else, and it is impossible to express the source of this
interlinking directly in words; it can only be done indirectly by describing images, actions, and
situations in words.”
―
Leo Tolstoy
“Love hinders death. Love is life. All, everything that I understand, I understand because I
love. Everything is united by it alone. Love is God, and to die means that I, a particle of love,
shall return to the general and eternal source." These thoughts seemed to him comforting. But
they were only thoughts. Something was lacking in them, they were not clear, they were too
one-sidedly personal and brain-spun. And there was the former agitation and obscurity.”
―
Leo Tolstoy
“One of the commonest and most generally accepted delusions is that every man can be
qualified in some particular way -- said to be kind, wicked, stupid, energetic, apathetic, and so
on. People are not like that. We may say of a man that he is more often kind than cruel, more
often wise than stupid, more often energetic than apathetic or vice versa; but it could never be
true to say of one man that he is kind or wise, and of another that he is wicked or stupid. Yet
we are always classifying mankind in this way. And it is wrong. Human beings are like rivers;
the water is one and the same in all of them but every river is narrow in some places, flows
swifter in others; here it is broad, there still, or clear, or cold, or muddy or warm. It is the same
with men. Every man bears within him the germs of every human quality, and now manifests
one, now another, and frequently is quite unlike himself, while still remaining the same man.”
―
Leo Tolstoy
“Levin had often noticed in arguments between even the most intelligent people that after
enormous efforts, an enormous number of logical subtleties and words, the arguers would
finally come to the awareness that what they had spent so long struggling to prove to each
other had been known to them long, long before, from the beginning of the argument, but that
they loved different things and therefore did not want to name what they loved, so as not to be
challenged. He had often felt that sometimes during an argument you would understand what
your opponent loves, and suddenly come to love the same thing yourself, and agree all at
once, and then all reasonings would fall away as superfluous; and sometimes it was the other
way round: you would finally say what you yourself love, for the sake of which you are
inventing your reasonings, and if you happened to say it well and sincerely, the opponent
would suddenly agree and stop arguing. That was the very thing he wanted to say.
―
Leo Tolstoy
