“If a teacher has only love for the cause, it will be a good teacher. If a teacher has only love for student, as a father, mother, he will be better than the teacher, who read all the books, but has no love for the cause, nor to the students. If the teacher combines love to the cause and to his disciples, he is the perfect teacher.”

“So you see,' said Stepan Arkadyich, 'you're a very wholesome man. That is your virtue and your defect. You have a wholesome character, and you want all of life to be made up of wholesome phenomena, but that doesn't happen. So you despise the activity of public service because you want things always to correspond to their aim, and that doesn't happen. You also want the activity of the individual man always to have an aim, that love and family life always be one. And that doesn't happen. All the variety, all the charm, all the beauty of life are made up of light and shade.”

“I have waked up.”

“Neglecting your health can prevent you from serving people, and too much attention to your body and its health can bring the same results. In order to find the middle way, you should take care of your body only to the extent that doing so helps you to serve others, and does not stop you from serving them. No illness can prevent a person from what he has to do. If you cannot work, then give your love to people. Illnesses of the mind are much more dangerous than illnesses of the body. —MARCUS TULLIUS CICERO”

“Everything I know, I know because of love.”

“I think that in order to know love one must make a mistake and then correct it.”

“He had the unlucky capacity many men have of seeing and believing in the possibility of goodness and truth, but of seeing the evil and falsehood of life too clearly to take any serious part in it.”

“But despite the fact that the doctors treated him, bled him, and gave him medicines to drink -- he recovered.”

“If everyone fought for their own convictions there would be no war.

“Rummaging in our souls, we often dig up something that ought to have lain there unnoticed. ”

“wisdom needs no violence...As it is we have played at war – that’s what’s vile! We play at magnanimity and all that stuff. Such magnanimity and sensibility are like the magnanimity and sensibility of a lady who faints when she sees a calf being killed: she is so kindhearted that she can’t look at blood, but enjoys eating the calf served up with sauce...If there was none of this magnanimity in war, we should go to war only when it was worth while going to certain death, as it is now. Then there would not be war because Paul Ivanovich had offended Michael Ivanovich.”

“Levin was almost of the same age as Oblonsky; their intimacy did not rest merely on champagne. Levin had been the friend and companion of his early youth. They were fond of one another in spite of the difference of their characters and tastes, as friends are fond of one another who have been together in early youth. But in spite of this, each of them—as is often the way with men who have selected careers of different kinds—though in discussion he would even justify the other's career, in his heart despised it. It seemed to each of them that the life he led himself was the only real life, and the life led by his friend was a mere phantasm. Oblonsky could not restrain a slight mocking smile at the sight of Levin. How often he had seen him come up to Moscow from the country where he was doing something, but what precisely Stepan Arkadyevitch could never quite make out, and indeed he took no interest in the matter. Levin arrived in Moscow always excited and in a hurry, rather ill at ease and irritated by his own want of ease, and for the most part with a perfectly new, unexpected view of things. Stepan Arkadyevitch laughed at this, and liked it. In the same way Levin in his heart despised the town mode of life of his friend, and his official duties, which he laughed at, and regarded as trifling. But the difference was that Oblonsky, as he was doing the same as every one did, laughed complacently and good-humoredly, while Levin laughed without complacency and sometimes angrily.”

“I turned my attention to every­ thing that was done by people who claimed to be Christians, I was horrified.”

“As the sun and each atom of ether is a shphere complete in itself, yet at the same time only a part of a whole too vast for man to comprehend, so each individual bears within himself his own purpose, yet bears it ot serve a general purpose unfathomable to man.”

“As it was before, so it was now; I need only be aware of God to live; I need only forget Him, or disbelieve Him, and I died. What is this animation and dying? I do not live when I lose belief in the existence of God. I should long ago have killed myself had I not had a dim hope of finding Him. I live, really live, only when I feel Him and seek Him. “What more do you seek?” exclaimed a voice within me. “This is He. He is that without which one cannot live. To know God and to live is one and the same thing. God is life.” “Live seeking God, and then you will not live without God.” And more than ever before, all within me and around me lit up, and the light did not again abandon me.”