“Happiness is pleasure without regret”

Leo Tolstoy

“What is reason given me for, if I am not to use it to avoid bringing unhappy beings into the world!”

Leo Tolstoy

“One of the most widespread superstitions is that every man has his own special, definite qualities; that a man is kind, cruel, wise, stupid, energetic, apathetic, etc. Men are not like that . . . Men are like rivers; the water is the same in each, and alike in all; but every river is narrow here, is more rapid there, here slower, there broader, now clear, now cold, now dull, now warm. It is the same with men. Every man carries in himself the germs of every human quality and sometimes one manifests itself, sometimes another, and the man often becomes unlike himself—while still remaining the same man.”

Leo Tolstoy

“Historians are like deaf people who go on answering questions that no one has asked them.”

Leo Tolstoy

“Our existence is now so entirely in contradiction with the doctrine of Jesus, that only with the greatest difficulty can we understand its meaning. We have been so deaf to the rules of life that he has given us, to his explanations,—not only when he commands us not to kill, but when he warns us against anger, when he commands us not to resist evil, to turn the other cheek, to love our enemies; we are so accustomed to speak of a body of men especially organized for murder, as a Christian army, we are so accustomed to prayers addressed to the Christ for the assurance of victory, we who have made the sword, that symbol of murder, an almost sacred object (so that a man deprived of this symbol, of his sword, is a dishonored man); we are so accustomed, I say, to this, that the words of Jesus seem to us compatible with war. We say, "If he had forbidden it, he would have said so plainly." We forget that Jesus did not foresee that men having faith in his doctrine of humility, love, and fraternity, could ever, with calmness and premeditation, organize themselves for the murder of their brethren.”

Leo Tolstoy

“The chief reason why the prince was so particularly disagreeable to Vronsky was that he could not help seeing himself in him. And what he saw in this mirror did not gratify his self- esteem. He was a very stupid and very self-satisfied and very healthy and very well-washed man, and nothing else... He was equable and not cringing with his superiors, was free and ingratiating in his behavior with his equals, and was contemptuously indulgent with his inferiors... for this prince he was an inferior, and his contemptuous and indulgent attitude to him revolted him.”

Leo Tolstoy

“No one is satisfied with his position, but every one is satisfied with his wit”

Leo Tolstoy

“As it was before, so it was now; I need only be aware of God to live; I need only forget Him, or disbelieve Him, and I died. What is this animation and dying? I do not live when I lose belief in the existence of God. I should long ago have killed myself had I not had a dim hope of finding Him. I live, really live, only when I feel Him and seek Him. “What more do you seek?” exclaimed a voice within me. “This is He. He is that without which one cannot live. To know God and to live is one and the same thing. God is life.” “Live seeking God, and then you will not live without God.” And more than ever before, all within me and around me lit up, and the light did not again abandon me.”

Leo Tolstoy

“I am not strange but I feel queer. I am like that sometimes. I feel like crying all the time. It is very silly but it will pass.

Leo Tolstoy

“So it would be, were it not for the law of inertia, as immutable a force in men and nations as in inanimate bodies. In men it takes the form of the psychological principle, so truly expressed in the words of the Gospel, " They have loved darkness better than light, because their deeds were evil." This principle shows itself in men not trying to recognise the truth, but to persuade themselves that the life they are leading, which is what they like and are used to, is a life perfectly consistent with truth.”

Leo Tolstoy

“To improve ourselves, to move toward that goal, perfection, that puts no less a demand on us for being unattainable, requires solitude, removal from the concerns of everyday life. And yet constant solitude renders self-improvement impossible, if not pointless. A balance must be struck between meditating in solitude and then applying this to your everyday life.”

Leo Tolstoy

“And not only the pride of intellect, but the stupidity of intellect. And, above all, the dishonesty, yes, the dishonesty of intellect. Yes, indeed, the dishonesty and trickery of intellect.”

Leo Tolstoy

“After dinner Natasha went to the clavichord, at Prince Andrey's request, and began singing. Prince Andrey stood at the window, talking to the ladies, and listened to her. In the middle of a phrase, Prince Andrey ceased speaking, and felt suddenly a lump in his throat from tears, the possibility of which he had never dreamed of in himself. He looked at Natasha singing, and something new and blissful stirred in his soul. He was happy, and at the same time he was sad. He certainly had nothing to weep about, but he was ready to weep. For what? For his past love? For the little princess? For his lost illusions? For his hopes for the future? Yes, and no. The chief thing which made him ready to weep was a sudden, vivid sense of the fearful contrast between something infinitely great and illimitable existing in him, and something limited and material, which he himself was, and even she was. This contrast made his heart ache, and rejoiced him while she was singing.”

Leo Tolstoy

“Self-conceit is a sentiment entirely incompatible with genuine sorrow, and it is so firmly engrafted on human nature that even the most profound sorrow can seldom expel it altogether. Vanity in sorrow expresses itself by a desire to appear either stricken with grief or unhappy or brave: and this ignoble desire which we do not acknowledge but which hardly ever leaves us even in the deepest trouble robs our grief of its strength, dignity and sincerity.”

Leo Tolstoy

“At the time we were all convinced that we had to speak, write,and publish as quickly as possible and as much as possible and that this was necessary for the good of mankind. Thousands of us published and wrote in an effort to teach others, all the while disclaiming and abusing one another. Without taking note of the fact that we knew nothing, that we did not know the answer to the simplest question of life, the question of what is right and what is wrong, we all went on talking without listening to one another.”

Leo Tolstoy


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