“He spoke with such self-confidence that his hearers could not be sure whether what he
said was very witty or very stupid.”
―
Leo Tolstoy
“Life meanwhile, the actual life of men with their real interests of health and sickness, labour
and rest, with their interests of thought, science, poetry, music, love, affection, hatred, passion,
went its way, as always, independently, apart from the political amity or enmity of Napoleon
Bonaparte, and apart from all possible reforms.”
―
Leo Tolstoy
“We are all brothers, and yet I live by receiving a salary for arraigning, judging and
punishing a thief or a prostitute, whose existence is conditioned by the whole consumption of
my life.
―
Leo Tolstoy
“They had supper and went away, and Ivan Ilyich was left alone with the consciousness
that his life was poisoned and was poisoning the lives of others, and that this poison did not
weaken but penetrated more and more deeply into his whole being.
―
Leo Tolstoy
“All the girls in the world were divided into two classes: one class included all the girls in the
world except her, and they had all the usual human feelings and were very ordinary girls; while
the other class -herself alone- had no weaknesses and was superior to all humanity.”
―
Leo Tolstoy
“Her maternal instinct told her Natasha had too much of something, and because of this she
would not be happy”
―
Leo Tolstoy
“But our idea is that the wolves should be fed and the sheep kept safe. ”
―
Leo Tolstoy
“Germans are self-confident on the basis of an abstract notion—science, that is, the
supposed knowledge of absolute truth. A Frenchman is self-assured because he regards
himself personally, both in mind and body, as irresistibly attractive to men and women. An
Englishman is self-assured, as being a citizen of the best-organized state in the world, and
therefore as an Englishman always knows what he should do and knows that all he does as
an Englishman is undoubtedly correct. An Italian is self-assured because he is excitable and
easily forgets himself and other people. A Russian is self-assured just because he knows
nothing and does not want to know anything, since he does not believe that anything can be
known.”
―
Leo Tolstoy
“A battle is won by him who is firmly resolved to win it.”
―
Leo Tolstoy
“Pierre's insanity consisted in the fact that he did not wait, as before, for personal reasons,
which he called people's merits, in order to love them, but love overflowed his heart, and,
loving people without reason, he discovered the unquestionable reasons for which it was
worth loving them”
―
Leo Tolstoy
“the children themselves repaid her griefs with small joys. These joys were so small that
they could not be seen, like gold in the sand, and in her bad moments she saw only the griefs,
only sand; but there were also good moments, when she saw only joys, only gold.”
―
Leo Tolstoy
“In external ways Pierre had hardly changed at all. In appearance he was just what he used
to be. As before he was absent-minded and seemed occupied not with what was before his
eyes but with something special of his own. The difference between his former and present
self was that formerly when he did not grasp what lay before him or was said to him, he had
puckered his forehead painfully as if vainly seeking to distinguish something at a distance. At
present he still forgot what was said to him and still did not see what was before his eyes, but
he now looked with a scarcely perceptible and seemingly ironic smile at what was before him
and listened to what was said, though evidently seeing and hearing something quite different.
Formerly he had appeared to be a kindhearted but unhappy man, and so people had been
inclined to avoid him. Now a smile at the joy of life always played round his lips, and sympathy
for others shone in his eyes with a questioning look as to whether they were as contented as
he was, and people felt pleased by his presence.”
―
Leo Tolstoy
“The main reason for the terrible cruelty between men today, apart from the absence
religion, is still the refined complexity of life which shields people from the consequences of
their actions. However cruel Attila, Genghis Khan and their followers may have been, the act
of killing people personally, face to face, must have been unpleasant: the wailing relatives and
the presence of the corpses. And thus their cruelty was restrained. Nowadays we kill people
through such a complex process of communication, and the consequences of our cruelty are
so carefully removed and concealed from us, that there is no restraint on the bestiality of the
action.”
―
Leo Tolstoy
