“The terrible sacrifice offered to Kali in the name of religion enhanced my desire to know Bengali”
―
Mahatma Gandhi
“Nothing has saddened me so much in life as the hardness of heart of educated people.”
―
Mahatma Gandhi
“But renunciation of fruit in no way means indifference to the result. In regard to every action one must know the result that is expected to follow, the means thereto, and the capacity for it. He, who, being thus equipped, is without desire for the result and is yet wholly engrossed in the due fulfillment of the task before him is said to have renounced the fruits of his action.”
―
Mahatma Gandhi
“The law of love could be best understood and learned through little children.”
―
Mahatma Gandhi
“A person who is of fixed mind in a small matter can be so even in a big matter. If he is asked to make an ellipsoid of clay and concentrate on it, he would do so. In trying to concentrate on any object, one is likely to be distracted by all manner of troublesome thoughts. A person to whom this happens may be described as one whose intellect is not fixed on one aim. One who would succeed in the yoga of works must be of a fixed mind in small matters as well as big.”
―
Mahatma Gandhi
“A small body of determined spirits fired by an unquenchable faith in their mission can alter the course of history.”
―
Mahatma Gandhi
“To my mind, the life of a lamb is no less precious than that of a human being.”
―
Mahatma Gandhi
“There are as many different religions as there are individuals.”
―
Mahatma Gandhi
“Vaccination is a barbarous practice and one of the most fatal of all the delusions current in our time.
Conscientious objectors to vaccination should stand alone, if need be, against the whole world, in defense of their conviction.”
―
Mahatma Gandhi
“You must be the change you wish to see in the world’
―
Mahatma Gandhi
“The weak can never forgive. Forgiveness is the attribute of the strong.”
―
Mahatma Gandhi
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
―
Mahatma Gandhi
“So long as there are different religions, every one of them may need some outward distinctive symbol. But when the symbol is made into a fetish and an instrument of proving the superiority of one’s religion over others’, it is fit only to be discarded.”
―
Mahatma Gandhi
