“[We] need the same advice that was given to Martha. If we but do “the one thing needful,” there is no occasion for us to be “anxious and troubled” about the many things in the shape of wanting to know what our Governors will do, or who the next Prime Minister is likely to be, or what laws affecting us are likely to be passed
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Mahatma Gandhi
“There goes my people. I must follow them, for I am their leader.”
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Mahatma Gandhi
“You yourself as much as anybody in the entire universe deserve love and affection.”
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Mahatma Gandhi
“unity to be real must survive the severest strain without breaking.”
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Mahatma Gandhi
“Happiness is when what you think, what you say, and what you do are in harmony.
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Mahatma Gandhi
“I want the cultures of all lands to be blown about my house as freely as possible. But I refuse to be blown of my feet by any”
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Mahatma Gandhi
“If I were a dictator, religion and state would be separate. I swear by my religion. I will die for it. But it is my personal affair. The state has nothing to do with it. The state would look after your secular welfare, health, communications, foreign relations, currency and so on, but not your or my religion. That is everybody's personal concern!”
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Mahatma Gandhi
“That service is the noblest which is rendered for its own sake.”
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Mahatma Gandhi
“There are people in the world so hungry, that God cannot appear to them except in the form of bread.”
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Mahatma Gandhi
“Third-class passengers are treated like sheep and their comforts are sheep’s comforts.”
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Mahatma Gandhi
“There are innumerable definitions of God, because His manifestations are innumerable.”
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Mahatma Gandhi
“How was one to treat alike insulting, insolent and corrupt officials, co-workers of yesterday raising meaningless opposition, and men who had always been good to one?”
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Mahatma Gandhi
“The third, most important, and unfortunately most widespread justification is, at bottom, the age-old religious one just a little altered: that in public life the suppression of some for the protection of the majority cannot be avoided—so that coercion is unavoidable however desirable reliance on love alone might be in human intercourse. The only difference in this justification by pseudo-science consists in the fact that, to the question why such and such people and not others have the right to decide against whom violence may and must be used, pseudo-science now gives a different reply to that given by religion—which declared that the right to decide was valid because it was pronounced by persons possessed of divine power. 'Science' says that these decisions represent the will of the people, which under a constitutional form of government is supposed to find expression in all the decisions and actions of those who are at the helm at the moment.”
―
Mahatma Gandhi
