“The first thing to bear in mind is that Arjuna falls into the error of making a distinction between kinsmen and outsiders. Outsiders may be killed even if they are not oppressors, and kinsmen may not be killed even if they are. The”

Mahatma Gandhi

“A person who is of fixed mind in a small matter can be so even in a big matter. If he is asked to make an ellipsoid of clay and concentrate on it, he would do so. In trying to concentrate on any object, one is likely to be distracted by all manner of troublesome thoughts. A person to whom this happens may be described as one whose intellect is not fixed on one aim. One who would succeed in the yoga of works must be of a fixed mind in small matters as well as big.”

Mahatma Gandhi

“The question of vernaculars as media of instruction is of national importance; neglect of the vernaculars means national suicide.”

Mahatma Gandhi

“The people are like a flock of sheep, following where leaders lead them.”

Mahatma Gandhi

“If we argue that since all bodies are perishable, one may kill, does it follow that I may kill all the women and children in the Ashram? Would I have in doing so acted according to the teaching of the Bhagavad Gita, merely because their bodies are perishable? What,”

Mahatma Gandhi

“I can think of only one remedy for this awful state of things—that educated men should make a point of travelling thirdclass and reforming the habits of the people, as also of never letting the railway authorities rest in peace, sending in complaints wherever necessary, never resorting to bribes or any unlawful means for obtaining their own comforts, and never putting up with infringements of rules on the part of anyone concerned.”

Mahatma Gandhi

“To see the universal and all-pervading Spirit of Truth face to face one must be able to love the meanest of creation as oneself.”

Mahatma Gandhi

“I felt that it was not a historical work, but that, under the guise of physical warfare, it described the duel that perpetually went on in the hearts of mankind, and that physical warfare was brought in merely to make the description of the internal duel more alluring. This preliminary intuition became more confirmed on a closer study of religion and the Gita. A study of the Mahabharata gave it added confirmation. I do not regard the Mahabharata as a historical work in the accepted sense. The Adiparva contains powerful evidence in support of my opinion. By ascribing to the chief actors superhuman or subhuman origins, the great Vyasa made short work the history of kings and their peoples. The persons therein described may be historical, but the author of the Mahabharata has used them merely to drive home his religious theme.”

Mahatma Gandhi

“I want the cultures of all lands to be blown about my house as freely as possible. But I refuse to be blown of my feet by any”

Mahatma Gandhi

“I do not believe in the doctrine of the greatest good of the greatest number. The only real, dignified, human doctrine is the greatest good of all.”

Mahatma Gandhi

“How was one to treat alike insulting, insolent and corrupt officials, co-workers of yesterday raising meaningless opposition, and men who had always been good to one?”

Mahatma Gandhi

“La non-violence est la loi de notre espèce, comme la violence est la loi de la brute. L'esprit somnole chez la brute qui ne connaît pour toute loi que cette de la force physique. La dignité de l'homme exige d'obéir à une loi supérieure. à la force de l'esprit.”

Mahatma Gandhi

“It is wrong and immoral to seek to escape the consequences of one's acts.”

Mahatma Gandhi

“A small body of determined spirits fired by an unquenchable faith in their mission can alter the course of history.”

Mahatma Gandhi

“Experience has taught me that silence is part of the spiritual discipline of a votary of truth.”

Mahatma Gandhi


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