“She put both her hands on his shoulders and gazed at him long, with a deep look of
ecstasy and yet searchingly. She scrutinized his face to make up for the time she had not
seen him. She compared, as she did at every interview with him, the image her fancy painted
of him (incomparably finer than, and impossible in actual existence) with his real self”
―
Leo Tolstoy
“Constant idleness should be included in the tortures of hell, but it is, on the contrary,
considered to be one of the joys of paradise.”
―
Leo Tolstoy
“The example of a syllogism that he had studied in Kiesewetter's logic: Caius is a man, men
are mortal, therefore Caius is mortal, had throughout his whole life seemed to him right only in
relation to Caius, but not to him at all.”
―
Leo Tolstoy
“Consciously a man lives on his own account in freedom of willbut he serves as an
unconscious instrument in bringing about the historical ends of humanity. An act he has once
committed is irrecvocable, and that act of his, coinciding in time with millions of acts of others,
has an historical value... 'The hearts of kinds are in the hand of God.' The king is the slave of
history... Every action that seems to them an act of their own freewill, is in an historical sense
not free at all, but in bondage to the whole course of previous history, and predestined from all
eternity.”
―
Leo Tolstoy
“When she heard this Sonya blushed so that tears came into her eyes and, unable to bear
the looks turned upon her, ran away into the dancing hall, whirled round it at full speed with
her dress puffed out like a balloon, and, flushed and smiling, plumped down on the floor.”
―
Leo Tolstoy
“Without knowing what I am and why I am here, life's impossible; and that I can't know, and
so I can't live," Levin said to himself.”
―
Leo Tolstoy
“nothing has contributed so much to the obscuring of Christian truth in the eyes of the
heathen, and has hindered so much the diffusion of Christianity through the world, as the
disregard of [non-resistance] by men calling themselves Christians, and the permission of war
and violence to Christians.
―
Leo Tolstoy
“The animalism of the brute nature in man is disgusting,” he thought, “but as long as it
remains in its naked form we observe it from the height of our spiritual life and despise it;
and—whether one has fallen or resisted—one remains what one was before. But when that
same animalism hides under a cloak of poetry and æsthetic feeling and demands our
worship—then we are swallowed up by it completely and worship animalism, no longer
distinguishing good from evil. Then it is awful!”
―
Leo Tolstoy
“I'll get angry in the same way with the coachman Ivan, argue in the same way, speak my
mind inappropriately, there will be the same wall between my soul's holy of holies and other
people, even my wife, I'll accuse her in the same way of my own fear and then regret it, I'll fail
in the same way to understand with my reason why I pray, and yet I will pray--but my life now,
my whole life, regardless of all that may happen to me, every minute of it, is not only not
meaningless, as it was before, but has the unquestionable meaning of the good which it is in
my power to put into it!”
―
Leo Tolstoy
“Each man lives for himself, uses his freedom to achieve his personal goals, and feels with
his whole being that right now he can or cannot do such-and-such an action; but as soon as
he does it, this action, committed at a certain moment in time, becomes irreversible, and
makes itself the property of history, in which is has not a free but a predestined significance. ”
―
Leo Tolstoy
“Society in itself is no great harm, but unsatisfied social aspirations are a bad and ugly
business. We must certainly accept, and we will.”
―
Leo Tolstoy
“The best stories don't come from "good vs. bad" but "good vs. good.”
―
Leo Tolstoy
“The true meaning of Christ's teaching consists in the recognition of love as the supreme
law of life, and therefore not admitting any exceptions.”
―
Leo Tolstoy
“Levin had often noticed in arguments between even the most intelligent people that after
enormous efforts, an enormous number of logical subtleties and words, the arguers would
finally come to the awareness that what they had spent so long struggling to prove to each
other had been known to them long, long before, from the beginning of the argument, but that
they loved different things and therefore did not want to name what they loved, so as not to be
challenged. He had often felt that sometimes during an argument you would understand what
your opponent loves, and suddenly come to love the same thing yourself, and agree all at
once, and then all reasonings would fall away as superfluous; and sometimes it was the other
way round: you would finally say what you yourself love, for the sake of which you are
inventing your reasonings, and if you happened to say it well and sincerely, the opponent
would suddenly agree and stop arguing. That was the very thing he wanted to say.
―
Leo Tolstoy
“If you see that some aspect of your society is bad, and you want to improve it, there is only
one way to do so: you have to improve people. And in order to improve people, you begin with
only one thing: you can become better yourself”
―
Leo Tolstoy
