“The next Post brought a reply from the starets, who wrote to him that the cause of all his
trouble lay in his pride. His Wrathful Outburst, the starets explained, had come about because
it was not for God that he had humbled himself, rejecting honours and advancement in the
church - not for God, but to satisfy his own pride, to be able to tell himself how virtuous he
was, seeking nothing for self. That was why he had not been able to endure the Superior's
conduct. Because he felt that he had given up everything for God, and now he was being put
on display, like some strange beast.
"If it were for God you had given up advancement, you would have let it pass.
worldly pride is still alive in you.”
―
Leo Tolstoy
“Society in itself is no great harm, but unsatisfied social aspirations are a bad and ugly
business. We must certainly accept, and we will.”
―
Leo Tolstoy
“Each man lives for himself, uses his freedom to achieve his personal goals, and feels with
his whole being that right now he can or cannot do such-and-such an action; but as soon as
he does it, this action, committed at a certain moment in time, becomes irreversible, and
makes itself the property of history, in which is has not a free but a predestined significance. ”
―
Leo Tolstoy
“She had no need to ask why he had come. She knew as certainly as if he had told her that he
was here to be where she was.”
―
Leo Tolstoy
“But I'm married, and believe me, in getting to know thoroughly one's wife, if one loves her,
as some one has said, one gets to know all women better than if one knew thousands of
them.”
―
Leo Tolstoy
“A good player who loses at chess is genuinely convinced hat he has lost because of a
mistake, and he looks for this mistake in the beginning of his game, but forgets that there were
also mistakes at ever step in the course of the game, that none of his moves was perfect. The
mistake he pays attention to is conspicuous only because his opponent took advantage of it.”
―
Leo Tolstoy
“Levin was almost of the same age as Oblonsky; their intimacy did not rest merely on
champagne. Levin had been the friend and companion of his early youth. They were fond of
one another in spite of the difference of their characters and tastes, as friends are fond of one
another who have been together in early youth. But in spite of this, each of them—as is often
the way with men who have selected careers of different kinds—though in discussion he
would even justify the other's career, in his heart despised it. It seemed to each of them that
the life he led himself was the only real life, and the life led by his friend was a mere
phantasm. Oblonsky could not restrain a slight mocking smile at the sight of Levin. How often
he had seen him come up to Moscow from the country where he was doing something, but
what precisely Stepan Arkadyevitch could never quite make out, and indeed he took no
interest in the matter. Levin arrived in Moscow always excited and in a hurry, rather ill at ease
and irritated by his own want of ease, and for the most part with a perfectly new, unexpected
view of things. Stepan Arkadyevitch laughed at this, and liked it. In the same way Levin in his
heart despised the town mode of life of his friend, and his official duties, which he laughed at,
and regarded as trifling. But the difference was that Oblonsky, as he was doing the same as
every one did, laughed complacently and good-humoredly, while Levin laughed without
complacency and sometimes angrily.”
―
Leo Tolstoy
“To tell the truth is very difficult, and young people are rarely capable of it.”
―
Leo Tolstoy
“Answer me two more questions,’ said the King. ‘The first is, Why did the earth bear such
grain then and has ceased to do so now? And the second is, Why your grandson walks with
two crutches, your son with one, and you yourself with none? Your eyes are bright, your teeth
sound, and your speech clear and pleasant to the ear. How have these things come about?’
And the old man answered:
‘These things are so, because men have ceased to live by their own labour, and have taken to
depending on the labour of others. In the old time, men lived according to God’s law. They had
what was their own, and coveted not what others had produced.”
―
Leo Tolstoy
“What she did not know, and would never have believed, was that though her soul seemed
to have been grown over with an impenetrable layer of mould, some delicate blades of grass,
young and tender, were already pushing their way upwards, destined to take root and sendout living shoots so effectively that her all-consuming grief would soon be lost and forgotten.
The wound was healing from inside.”
―
Leo Tolstoy
“The question was summed up for him thus: "If I do not accept the answers Christianity
gives to the problems of my life, what answers do I accept?”
―
Leo Tolstoy
“Why do you need to be like anyone? You're good as you are,”
―
Leo Tolstoy
“But all these hints at foreseeing what actually did happen on the French as well as on the
Russian side are only conspicuous now because the event has justified them. If the event had
not come to pass, these hints would have been forgotten, as thousands and millions of
suggestions and supposition are now forgotten that were current at the period, but have been
shown by time to be unfounded and so have been consigned to oblivion.”
―
Leo Tolstoy
“But every acquisition that is disproportionate to the labor spent on it is dishonest.”
―
Leo Tolstoy
“Her maternal instinct told her Natasha had too much of something, and because of this she
would not be happy”
―
Leo Tolstoy