“A man on a thousand mile walk has to forget his goal and say to himself every morning,
'Today I'm going to cover twenty-five miles and then rest up and sleep.”
―
Leo Tolstoy
He felt like a man who, after straining his eyes to peer into the remote distance, finds what
he was seeking at his very feet. All his life he had been looking over the heads of those
around him, while he had only to look before him without straining his eyes.”
―
Leo Tolstoy
“Germans are self-confident on the basis of an abstract notion—science, that is, the
supposed knowledge of absolute truth. A Frenchman is self-assured because he regards
himself personally, both in mind and body, as irresistibly attractive to men and women. An
Englishman is self-assured, as being a citizen of the best-organized state in the world, and
therefore as an Englishman always knows what he should do and knows that all he does as
an Englishman is undoubtedly correct. An Italian is self-assured because he is excitable and
easily forgets himself and other people. A Russian is self-assured just because he knows
nothing and does not want to know anything, since he does not believe that anything can be
known.”
―
Leo Tolstoy
“Everyone thinks of changing the world, but no one thinks of changing himself.”
―
Leo Tolstoy
Many families remain for years in the same place, though both husband and wife are sick of
it, simply because there is neither complete division nor agreement between them.”
―
Leo Tolstoy
“The question of how things will settle down is the only important question...”
―
Leo Tolstoy
“I felt that what I had been standing on had collapsed and that I had nothing left under my
feet. What I had lived on no longer existed, and there was nothing left.
―
Leo Tolstoy
“Thus the truth—that his life should be directed by the spiritual element which is its basis,
which manifests itself as love, and which is so natural to man—this truth, in order to force a
way to man’s consciousness, had to struggle not merely against the obscurity with which it
was expressed and the intentional and unintentional distortions surrounding it, but also against
deliberate violence, which by means of persecutions and punishments sought to compel men
to accept religious laws authorized by the rulers and conflicting with the truth.”
―
Leo Tolstoy
“I think...if so many men, so many minds, certainly so many hearts, so many kinds of love.”
―
Leo Tolstoy
“How good it would be to know where to look for help in this life and what to expect after it,
there, beyond the grave! How happy and calm I'd be, if I could say now: Lord, have mercy on
me! ... But to whom shall I say it? Either it is an indefinable, unfathomable power, which I not
only cannot address, but which I cannot express in words - the great all or nothing...or it is that
God of whom Princess Marya has sewn in here, in this amulet? Nothing, nothing is certain,
except the insignificance of everything I can comprehend and the grandeur of something
incomprehensible but most important!
―
Leo Tolstoy
“I have discovered nothing. I have only found out what I knew. I understand the force that in
the past gave me life, and now too gives me life. I have been set free from falsity, I have found
the Master.”
―
Leo Tolstoy
“The man who ten years earlier and one year later was considered a bandit and outlaw is
sent a two-day sail from France, to an island given into his possession, with his guards and
several million, which are paid to him for some reason.”
―
Leo Tolstoy
“And the moujiks? How do the moujiks die?”
―
Leo Tolstoy
“The worker picked up Pakhom’s spade, dug a grave, and buried him - six feet from head to
heel, exactly the amount of land a man needs.”
―
Leo Tolstoy
“Our existence is now so entirely in contradiction with the doctrine of Jesus, that only with
the greatest difficulty can we understand its meaning. We have been so deaf to the rules of life
that he has given us, to his explanations,—not only when he commands us not to kill, but
when he warns us against anger, when he commands us not to resist evil, to turn the other
cheek, to love our enemies; we are so accustomed to speak of a body of men especially
organized for murder, as a Christian army, we are so accustomed to prayers addressed to the
Christ for the assurance of victory, we who have made the sword, that symbol of murder, an
almost sacred object (so that a man deprived of this symbol, of his sword, is a dishonored
man); we are so accustomed, I say, to this, that the words of Jesus seem to us compatible
with war. We say, "If he had forbidden it, he would have said so plainly." We forget that Jesus
did not foresee that men having faith in his doctrine of humility, love, and fraternity, could ever,
with calmness and premeditation, organize themselves for the murder of their brethren.”
―
Leo Tolstoy
