“There is an old Eastern fable about a traveler who is taken unawares on the steppes by a ferocious wild animal. In order to escape the beast the traveler hides in an empty well, but at the bottom of the well he sees a dragon with its jaws open, ready to devour him. The poor fellow does not dare to climb out because he is afraid of being eaten by the rapacious beast, neither does he dare drop to the bottom of the well for fear of being eaten by the dragon. So he seizes hold of a branch of a bush that is growing in the crevices of the well and clings on to it. His arms grow weak and he knows that he will soon have to resign himself to the death that awaits him on either side. Yet he still clings on, and while he is holding on to the branch he looks around and sees that two mice, one black and one white, are steadily working their way round the bush he is hanging from, gnawing away at it. Sooner or later they will eat through it and the branch will snap, and he will fall into the jaws of the dragon. The traveler sees this and knows that he will inevitably perish. But while he is still hanging there he sees some drops of honey on the leaves of the bush, stretches out his tongue and licks them. In the same way I am clinging to the tree of life, knowing full well that the dragon of death inevitably awaits me, ready to tear me to pieces, and I cannot understand how I have fallen into this torment. And Itry licking the honey that once consoled me, but it no longer gives me pleasure. The white mouse and the black mouse – day and night – are gnawing at the branch from which I am hanging. I can see the dragon clearly and the honey no longer tastes sweet. I can see only one thing; the inescapable dragon and the mice, and I cannot tear my eyes away from them. And this is no fable but the truth, the truth that is irrefutable and intelligible to everyone.

“Germans are self-confident on the basis of an abstract notion—science, that is, the supposed knowledge of absolute truth. A Frenchman is self-assured because he regards himself personally, both in mind and body, as irresistibly attractive to men and women. An Englishman is self-assured, as being a citizen of the best-organized state in the world, and therefore as an Englishman always knows what he should do and knows that all he does as an Englishman is undoubtedly correct. An Italian is self-assured because he is excitable and easily forgets himself and other people. A Russian is self-assured just because he knows nothing and does not want to know anything, since he does not believe that anything can be known.”

“It is amazing how complete is the delusion that beauty is goodness. A handsome woman talks nonsense, you listen and hear not nonsense but cleverness. She says and does horrid things, and you see only charm. And if a handsome woman does not say stupid or horrid things, you at once persuade yourself that she is wonderfully clever and moral.”

“As long as he followed the fixed definition of obscure words such as spirit, will, freedom, essence, purposely letting himself go into the snare of words the philosophers set for him, he seemed to comprehend something. But he had only to forget the artificial train of reasoning, and to turn from life itself to what had satisfied him while thinking in accordance with the fixed definitions, and all this artificial edifice fell to pieces at once like a house of cards, and it became clear that the edifice had been built up out of those transposed words, apart from anything in life more important than reason.”

“Pierre’s heart thrilled to these words as he gazed with shining eyes into the mason’s face. He listened without interrupting or asking any questions, and with all his soul he believed what this stranger was saying to him. Whether he was believing rational arguments coming from the mason, or trusting more like a child in the persuasive intonation, the sense of authority, the sincerity of the words spoken, the quavering voice that sometimes seemed on the verge of breaking down, or the gleaming aged eyes grown old in that conviction, or the tranquillity, the certainty and true sense of vocation radiating from the old man’s whole being and striking Pierre very forcibly, given the state of his own debasement and despair – whatever was happening to him, he longed to believe with all his soul, and he did believe and he felt a joyful sense of calm, renewal and return to life.”

“The Kingdom of God is Within You,”

“ٰ "The Most difficult thing but an essential one – is to love Life, to love it even while one suffers, because Life is all, Life is God, and to love Life means to love God.”

“Occasionally she glanced at him, asking with her glance, 'Is this what I think?' "I understand,' she said, blushing. "What is this word?' he said, pointing to the "n' that signified the word "never." .... She wrote: t, I, c,g,n,o,a.”

“But every acquisition that is disproportionate to the labor spent on it is dishonest.”

“The subject of history is the life of peoples and mankind.”

“No matter when, at whatever moment, if she were asked what she was thinking about she could reply quite correctly - one thing, her happiness and her unhappiness.”

“I wanted movement and not a calm course of existence. I wanted excitement and the chance to sacrifice myself for my love. I felt it in myself a superabundance of energy which found no outlet in our quiet life.”

“The only thing that we know is that we know nothing, and that is the highest flight of human wisdom.”

“Just when the question of how to live had become clearer to him, a new insoluble problem presented itself - Death.”

“The more mental effort he made the clearer he saw that it was undoubtedly so: that he had really forgotten and overlooked one little circumstance in life - that Death would come and end everything, so that it was useless to begin anything, and that there was no help for it, Yes it was terrible but true”