“I don’t count life as life without love”
―
Leo Tolstoy
“He felt that he could not turn aside from himself the hatred of men, because that hatred did
not come from his being bad (in that case he could have tried to be better), but from his being
shamefully and repulsively unhappy. He knew that for this, for the very fact that his heart was
torn with grief, they would be merciless to him. He felt that men would crush him as dogs
strangle a torn dog yelping with pain. He knew that his sole means of security against people
was to hide his wounds from them”
―
Leo Tolstoy
“wisdom needs no violence...As it is we have played at war – that’s what’s vile! We play at
magnanimity and all that stuff. Such magnanimity and sensibility are like the magnanimity and
sensibility of a lady who faints when she sees a calf being killed: she is so kindhearted that
she can’t look at blood, but enjoys eating the calf served up with sauce...If there was none of
this magnanimity in war, we should go to war only when it was worth while going to certain
death, as it is now. Then there would not be war because Paul Ivanovich had offended
Michael Ivanovich.”
―
Leo Tolstoy
“she smiled at him, and at her own fears.”
―
Leo Tolstoy
“Patience is waiting. Not passively waiting. That is laziness. But to keep going when the
going is hard and slow - that is patience. The two most powerful warriors are patience and
time.”
―
Leo Tolstoy
“Natasha was happy as she had never been in her life. She was at that highest pitch of
happiness, when one becomes completely good and kind, and disbelieves in the very
possibility of evil, unhappiness, and sorrow.”
―
Leo Tolstoy
“All happy families are alike; each unhappy family is unhappy in its own way.”
―
Leo Tolstoy
“You can love a person dear to you with a human love, but an enemy can only be loved with
divine love.”
―
Leo Tolstoy
“The next Post brought a reply from the starets, who wrote to him that the cause of all his
trouble lay in his pride. His Wrathful Outburst, the starets explained, had come about because
it was not for God that he had humbled himself, rejecting honours and advancement in the
church - not for God, but to satisfy his own pride, to be able to tell himself how virtuous he
was, seeking nothing for self. That was why he had not been able to endure the Superior's
conduct. Because he felt that he had given up everything for God, and now he was being put
on display, like some strange beast.
"If it were for God you had given up advancement, you would have let it pass.
worldly pride is still alive in you.”
―
Leo Tolstoy
“He had never thought the question over clearly, but vaguely imagined that his wife had
long suspected him of being unfaithful to her and was looking the other way. It even seemed
to him that she, a worn-out, aged, no longer beautiful woman, not remarkable for anything,
simple, merely a kind mother of a family, ought in all fairness to be indulgent. It turned out to
be quite the opposite.”
―
Leo Tolstoy
“Love hinders death. Love is life. All, everything that I understand, I understand because I
love. Everything is united by it alone. Love is God, and to die means that I, a particle of love,
shall return to the general and eternal source." These thoughts seemed to him comforting. But
they were only thoughts. Something was lacking in them, they were not clear, they were too
one-sidedly personal and brain-spun. And there was the former agitation and obscurity.”
―
Leo Tolstoy
“Between Countess Nordston and Levin there had been established those relations, not
infrequent in society, in which two persons, while ostensibly remaining on friendly terms, are
contemptuous of each other to such a degree that they cannot even treat each other seriously
and cannot even insult each one another.”
―
Leo Tolstoy
“God forgive me everything!’ she said, feeling the impossibility of struggling...”
―
Leo Tolstoy
“What energy!' I thought. 'Man has conquered everything, and destroyed millions of plants,
yet this one won't submit.”
―
Leo Tolstoy
“The chief reason why the prince was so particularly disagreeable to Vronsky was that he
could not help seeing himself in him. And what he saw in this mirror did not gratify his self-
esteem. He was a very stupid and very self-satisfied and very healthy and very well-washed
man, and nothing else... He was equable and not cringing with his superiors, was free and
ingratiating in his behavior with his equals, and was contemptuously indulgent with his
inferiors... for this prince he was an inferior, and his contemptuous and indulgent attitude to
him revolted him.”
―
Leo Tolstoy
