“Because of the self-confidence with which he had spoken, no one could tell whether what he
said was very clever or very stupid.
―
Leo Tolstoy
“A man's every action is inevitably conditioned by what surrounds him and by his own
body.”
―
Leo Tolstoy
“Only people who are capable of loving strongly can also suffer great sorrow, but this same
necessity of loving serves to counteract their grief and heals them.”
―
Leo Tolstoy
“I'll come some day," he said. "But women, my boy, they're the pivot everything turns upon.
Things are in a bad way with me, very bad. And it's all through women. Tell me frankly now,"
he pursued, picking up a cigar and keeping one hand on his glass; "give me your advice.”
―
Leo Tolstoy
“When Levin thought what he was and what he was living for, he could find no answer to
the questions and was reduced to despair; but when he left off questioning himself about it, it
seemed as though he knew both what he was and what he was living for, acting and living
resolutely and without hesitation.”
―
Leo Tolstoy
“He knew that Vronsky could not be prevented from amusing himself with painting; he knew
that he and all dilettanti had a perfect right to paint what they liked, but it was distasteful to
him. A man could not be prevented from making himself a big wax doll, and kissing it. But if
the man were to come with the doll and sit before a man in love, and began caressing his doll
as the lover caressed the woman he loved, it would be distasteful to the lover. Just such a
distasteful sensation was what Mihailov felt at the sight of Vronsky’s painting: he felt it both
ludicrous and irritating, both pitiable and offensive.”
―
Leo Tolstoy
“Levin had often noticed in arguments between even the most intelligent people that after
enormous efforts, an enormous number of logical subtleties and words, the arguers would
finally come to the awareness that what they had spent so long struggling to prove to each
other had been known to them long, long before, from the beginning of the argument, but that
they loved different things and therefore did not want to name what they loved, so as not to be
challenged. He had often felt that sometimes during an argument you would understand what
your opponent loves, and suddenly come to love the same thing yourself, and agree all at
once, and then all reasonings would fall away as superfluous; and sometimes it was the other
way round: you would finally say what you yourself love, for the sake of which you are
inventing your reasonings, and if you happened to say it well and sincerely, the opponent
would suddenly agree and stop arguing. That was the very thing he wanted to say.
―
Leo Tolstoy
“I want movement, not a calm course of existence. I want excitement and danger and the
chance to sacrifice myself for my love. I feel in myself a superabundance of energy which finds
no outlet in our quiet life.”
―
Leo Tolstoy
“Why do you need to be like anyone? You're good as you are,”
―
Leo Tolstoy
“Smiling with pleasure, they went through their memories, not sad, old people's memories,
but poetic, youthful ones, those impressions from the very distant past where dream merges
with reality, and they laughed softly, rejoicing at something.”
―
Leo Tolstoy
“She put both her hands on his shoulders and gazed at him long, with a deep look of
ecstasy and yet searchingly. She scrutinized his face to make up for the time she had not
seen him. She compared, as she did at every interview with him, the image her fancy painted
of him (incomparably finer than, and impossible in actual existence) with his real self”
―
Leo Tolstoy
Why am I going?" he repeated, looking straight into her eyes. "You know that I am going in
order to be where you are," said he. "I cannot do otherwise."
―
Leo Tolstoy
“If we admit that human life can be ruled by reason, then all possibility of life is destroyed.”
―
Leo Tolstoy
“The main reason for the terrible cruelty between men today, apart from the absence
religion, is still the refined complexity of life which shields people from the consequences of
their actions. However cruel Attila, Genghis Khan and their followers may have been, the act
of killing people personally, face to face, must have been unpleasant: the wailing relatives and
the presence of the corpses. And thus their cruelty was restrained. Nowadays we kill people
through such a complex process of communication, and the consequences of our cruelty are
so carefully removed and concealed from us, that there is no restraint on the bestiality of the
action.”
―
Leo Tolstoy