“There are no conditions to which a man cannot become used, especially if he sees that all around him are living in the same way.”

“Love..." she repeated slowly, in a musing voice, and suddenly, while disentangling the lace, she added: "The reason I dislike this word because it means such a great deal to me, far more than you can understand.”

“He stepped down, trying not to look long at her, as if she were the sun, yet he saw her, like the sun, even without looking.”

“A writer is dear and necessary for us only in the measure of which he reveals to us the inner workings of his very soul.”

“Involuntarily it appeared to me that there, somewhere, was someone who amused himself by watching how I lived for thirty or forty years: learning, developing, maturing in body and mind, and how, having with matured mental powers reached the summit of life from which it all lay before me, I stood on that summit -- like an arch-fool -- seeing clearly that there is nothing in life, and that there has been and will be nothing. And he was amused... But whether that "someone" laughing at me existed or not, I was none the better off. I could give no reasonable meaning to any single action or to my whole life. I was only surprised that I could have avoided understanding this from the very beginning -- it has been so long known to all. Today or tomorrow sickness and death will come (they had come already) to those I love or to me; nothing will remain but stench and worms. Sooner or later my affairs, whatever they may be, will be forgotten, and I shall not exist. Then why go on making any effort?... How can man fail to see this? And how go on living? That is what is surprising! One can only live while one is intoxicated with life; as soon as one is sober it is impossible not to see that it is all a mere fraud and a stupid fraud! That is precisely what it is: there is nothing either amusing or witty about it, it is simply cruel and stupid.”

“The animalism of the brute nature in man is disgusting,” he thought, “but as long as it remains in its naked form we observe it from the height of our spiritual life and despise it; and—whether one has fallen or resisted—one remains what one was before. But when that same animalism hides under a cloak of poetry and æsthetic feeling and demands our worship—then we are swallowed up by it completely and worship animalism, no longer distinguishing good from evil. Then it is awful!”

“marveling at this boldness and ease in her presence, and not for one second losing sight of her, though he did not look at her. He felt as though the sun were coming near him.”

“But what can I do?' - I answer those who speak thus. - '... must I therefore not point out the evil which I clearly, unquestionably see?”

He felt like a man who, after straining his eyes to peer into the remote distance, finds what he was seeking at his very feet. All his life he had been looking over the heads of those around him, while he had only to look before him without straining his eyes.”

“Answer me two more questions,’ said the King. ‘The first is, Why did the earth bear such grain then and has ceased to do so now? And the second is, Why your grandson walks with two crutches, your son with one, and you yourself with none? Your eyes are bright, your teeth sound, and your speech clear and pleasant to the ear. How have these things come about?’ And the old man answered: ‘These things are so, because men have ceased to live by their own labour, and have taken to depending on the labour of others. In the old time, men lived according to God’s law. They had what was their own, and coveted not what others had produced.”

“It's wrong, what you say, and I beg you, if you're a good man, to forget what you've said, as I forget it," she said at last.

“the children themselves repaid her griefs with small joys. These joys were so small that they could not be seen, like gold in the sand, and in her bad moments she saw only the griefs, only sand; but there were also good moments, when she saw only joys, only gold.”

“The goal of the artist is not to solve a question irrefutably, but to force people to love life in all its countless, inexhaustible manifestations.”

“Stepan Arkadyevitch took in and read a liberal paper, not an extreme one, but one advocating the views held by the majority. And in spite of the fact that science, art, and politics had no special interest for him, he firmly held those views on all these subjects which were held by the majority and by his paper, and he only changed them when the majority changed them—or, more strictly speaking, he did not change them, but they imperceptibly changed of themselves within him.

“It is often said that the invention of terrible weapons of destruction will put an end to war. That is an error. As the means of extermination are improved, the means of reducing men whohold the state conception of life to submission can be improved to correspond. They may slaughter them by thousands, by millions, they may tear them to pieces, still they will march to war like senseless cattle. Some will want beating to make them move, others will be proud to go if they are allowed to wear a scrap of ribbon or gold lace.”