“Don’t you know that you are all my life to me? ...But peace I do not know, and can’t give to
you. My whole being, my love...yes! I cannot think about you and about myself separately. You
and I are one to me. And I do not see before us the possibility of peace either for me or for
you. I see the possibility of despair, misfortune...or of happiness-what happiness!...Is it
impossible?"
―
Leo Tolstoy
“I assure you that I sleep anywhere, and always like a dormouse.”
―
Leo Tolstoy
“So he lived, not knowing and not seeing any chance of knowing what he was and for what
purpose he had been placed in the word.”
―
Leo Tolstoy
“Pure and complete sorrow is as impossible as pure and complete joy.”
―
Leo Tolstoy
“And not only the pride of intellect, but the stupidity of intellect. And, above all, the
dishonesty, yes, the dishonesty of intellect. Yes, indeed, the dishonesty and trickery of
intellect.”
―
Leo Tolstoy
“People of limited intelligence are fond of talking about "these days," imagining that they
have discovered and appraised the peculiarities of "these days" and that human nature
changes with the times.”
―
Leo Tolstoy
“A better life can only come when the consciousness of men is altered for the better; and
therefore, those who wish to improve life must direct all their efforts towards changing both
their own and other people’s consciousness.”
―
Leo Tolstoy
“There had been in his past, as in every man's, actions, recognized by him as bad, for
which his conscience ought to have tormented him; but the memory of these evil actions was
far from causing him so much suffering as those trivial but humiliating reminiscences.”
―
Leo Tolstoy
“A quiet secluded life in the country, with the possibility of being useful to people to whom it
is easy to do good, and who are not accustomed to have it done to them; then work which one
hopes may be of some use; then rest, nature, books, music, love for one’s neighbor — such is
my idea of happiness.”
―
Leo Tolstoy
“In captivity, in the shed, Pierre had learned, not with his mind, but with his whole being, his
life, that man is created for happiness, that happiness is within him, in the satisfying of natural
human needs, and that all unhappiness comes not from lack, but from superfluity; but now, in
these last three weeks of the march, he had learned a new and more comforting truth - he had
learned that there is nothing frightening in the world. He had learned that, as there is no
situation in the world in which a man can be happy and perfectly free, so there is no situation
in which he can be perfectly unhappy and unfree. He had learned that there is a limit to
suffering and a limit to freedom, and that those limits are very close; that the man who suffers
because one leaf is askew in his bed of roses, suffers as much as he now suffered falling
asleep on the bare, damp ground, one side getting cold as the other warmed up; that when he
used to put on his tight ballroom shoes, he suffered just as much as now, when he walked
quite barefoot (his shoes had long since worn out) and his feet were covered with sores.”
―
Leo Tolstoy
“As often happens between people who have chosen different ways, each of them, while
rationally justifying the other's activity, despised it in his heart. To each of them it seemed that
the life he led was the only real life, and the one his friend led was a mere illusion.”
―
Leo Tolstoy
“The best stories don't come from "good vs. bad" but "good vs. good.”
―
Leo Tolstoy
“I want movement, not a calm course of existence. I want excitement and danger and the
chance to sacrifice myself for my love. I feel in myself a superabundance of energy which finds
no outlet in our quiet life.”
―
Leo Tolstoy
“Levin had often noticed in arguments between even the most intelligent people that after
enormous efforts, an enormous number of logical subtleties and words, the arguers would
finally come to the awareness that what they had spent so long struggling to prove to each
other had been known to them long, long before, from the beginning of the argument, but that
they loved different things and therefore did not want to name what they loved, so as not to be
challenged. He had often felt that sometimes during an argument you would understand what
your opponent loves, and suddenly come to love the same thing yourself, and agree all at
once, and then all reasonings would fall away as superfluous; and sometimes it was the other
way round: you would finally say what you yourself love, for the sake of which you are
inventing your reasonings, and if you happened to say it well and sincerely, the opponent
would suddenly agree and stop arguing. That was the very thing he wanted to say.
―
Leo Tolstoy
