“Natasha was happy as she had never been in her life. She was at that highest pitch of happiness, when one becomes completely good and kind, and disbelieves in the very possibility of evil, unhappiness, and sorrow.”

Leo Tolstoy

“What am I coming for?" he repeated, looking straight into her eyes. "You know that I have come to be where you are," he said; "I can't help it.”

Leo Tolstoy

“ٰ "The Most difficult thing but an essential one – is to love Life, to love it even while one suffers, because Life is all, Life is God, and to love Life means to love God.”

Leo Tolstoy

“Eveyrbody thinks of changing Humanity..and nobody thinks of changing Himself...”

Leo Tolstoy

“How strange it was to think that he, who such a short time ago dared not believe in the happiness of her loving him, now felt unhappy because she loved him too much!”

Leo Tolstoy

“He soon felt that the realization of his longing gave him only one grain of the mountain of bliss he had anticipated. That realization showed him the eternal error men make by imagining that happiness consists in the gratification of their wishes.”

Leo Tolstoy

“Napoleon, the man of genius, did this! But to say that he destroyed his army because he wished to, or because he was very stupid, would be as unjust as to say that he had brought his troops to Moscow because he wished to and because he was very clever and a genius”

Leo Tolstoy

“I ask one thing: I ask the right to hope and suffer as I do now."

Leo Tolstoy

“We are asleep until we fall in Love!”

Leo Tolstoy

“Remember then: there is only one time that is important-- Now! It is the most important time because it is the only time when we have any power. The most necessary man is he with whom you are, for no man knows whether he will ever have dealings with any one else: and the most important affair is, to do him good, because for that purpose alone was man sent into this life!

Leo Tolstoy

“In his Petersburg world all people were divided into utterly opposed classes. One, the lower class, vulgar, stupid, and, above all, ridiculous people, who believe that one husband ought to live with the one wife whom he has lawfully married; that a girl should be innocent, a woman modest, and a man manly, self-controlled, and strong; that one ought to bring up one's children, earn one's bread, and pay one's debts; and various similar absurdities. This was the class of old-fashioned and ridiculous people. But there was another class of people, the real people. To this class they all belonged, and in it the great thing was to be elegant, generous, plucky, gay, to abandon oneself without a blush to every passion, and to laugh at everything else.”

Leo Tolstoy

“Because of the self-confidence with which he had spoken, no one could tell whether what he said was very clever or very stupid.

Leo Tolstoy

“In order to understand, observe, deduce, man must first be conscious of himself as alive. A living man knows himself not otherwise than as wanting, that is, he is conscious of his will. And his will, which constitutes the essence of his life, man is conscious of and cannot be conscious of otherwise than as free.”

Leo Tolstoy

“We are all brothers, but I live on a salary paid me for prosecuting, judging, and condemning the thief or the prostitute whose existence the whole tenor of my life brings about...We are all brothers, but I live on the salary I gain by collecting taxes from needy laborers to be spent on the luxuries of the rich and idle. We are all brothers, but I take a stipend for preaching a false Christian religion, which I do not myself believe in, and which only serves to hinder men from understanding true Christianity.”

Leo Tolstoy

“Levin had often noticed in arguments between even the most intelligent people that after enormous efforts, an enormous number of logical subtleties and words, the arguers would finally come to the awareness that what they had spent so long struggling to prove to each other had been known to them long, long before, from the beginning of the argument, but that they loved different things and therefore did not want to name what they loved, so as not to be challenged. He had often felt that sometimes during an argument you would understand what your opponent loves, and suddenly come to love the same thing yourself, and agree all at once, and then all reasonings would fall away as superfluous; and sometimes it was the other way round: you would finally say what you yourself love, for the sake of which you are inventing your reasonings, and if you happened to say it well and sincerely, the opponent would suddenly agree and stop arguing. That was the very thing he wanted to say.

Leo Tolstoy


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