“I wanted movement and not a calm course of existence. I wanted excitement and the chance to sacrifice myself for my love. I felt it in myself a superabundance of energy which found no outlet in our quiet life.”

“There is an old Eastern fable about a traveler who is taken unawares on the steppes by a ferocious wild animal. In order to escape the beast the traveler hides in an empty well, but at the bottom of the well he sees a dragon with its jaws open, ready to devour him. The poor fellow does not dare to climb out because he is afraid of being eaten by the rapacious beast, neither does he dare drop to the bottom of the well for fear of being eaten by the dragon. So he seizes hold of a branch of a bush that is growing in the crevices of the well and clings on to it. His arms grow weak and he knows that he will soon have to resign himself to the death that awaits him on either side. Yet he still clings on, and while he is holding on to the branch he looks around and sees that two mice, one black and one white, are steadily working their way round the bush he is hanging from, gnawing away at it. Sooner or later they will eat through it and the branch will snap, and he will fall into the jaws of the dragon. The traveler sees this and knows that he will inevitably perish. But while he is still hanging there he sees some drops of honey on the leaves of the bush, stretches out his tongue and licks them. In the same way I am clinging to the tree of life, knowing full well that the dragon of death inevitably awaits me, ready to tear me to pieces, and I cannot understand how I have fallen into this torment. And Itry licking the honey that once consoled me, but it no longer gives me pleasure. The white mouse and the black mouse – day and night – are gnawing at the branch from which I am hanging. I can see the dragon clearly and the honey no longer tastes sweet. I can see only one thing; the inescapable dragon and the mice, and I cannot tear my eyes away from them. And this is no fable but the truth, the truth that is irrefutable and intelligible to everyone.

“My life now, my whole life, regardless of all that may happen to me, every minute of it, is not only not meaningless, as it was before, but has the unquestionable meaning of the good which it is in my power to put into it!”

“No matter what the work you are doing, be always ready to drop it. And plan it, so as to be able to leave it.”

“There can be no peace for us, only misery, and the greatest happiness.”

“How often we sin, how much we deceive, and all for what?

“I work, I want to do something, but I had forgotten it must all end; I had forgotten--death.”

“He disliked contradiction, and still more, arguments that were continually skipping from one thing to another, introducing new and disconnected points, so that there was no knowing to which to reply.

“We are conscious of the force of man's life, and we call it freedom”

“Occasionally she glanced at him, asking with her glance, 'Is this what I think?' "I understand,' she said, blushing. "What is this word?' he said, pointing to the "n' that signified the word "never." .... She wrote: t, I, c,g,n,o,a.”

“Hell is the inability to love.”

“It was all so strange, so unlike what he had been looking forward to.”

“To live in the needs of the day, find forgetfulness.”

“The latter part of her stay in Voronezh had been the happiest period in Princess Marya's life. Her love for Rostov was not then a source of torment or agitation to her. That love had by then filled her whole soul and become an inseparable part of herself, and she no longer struggled against it. Of late Princess Marya was convinced- though she never clearly in so many words admitted it to herself- that she loved and was beloved.”

“Although on a conscious level a man lives for himself, he is actually being used for the attainment of humanity's historical aims. A deed once done becomes irrevocable, and any action comes together over time with millions of actions performed by other people to create historical significance.”