“There are two aspects," Alexey Alexandrovitch resumed: "those who take part and those
who look on; and love for such spectacles is an unmistakable proof of a low degree of
development in the spectator, I admit, but . . .”
―
Leo Tolstoy
“When a man sees a dying animal, horror comes over him: that which he himself is, his
essence, is obviously being annihilated before his eyes--is ceasing to be. But when the dying
one is a person, and a beloved person, then, besides a sense of horror at the annihilation of
life, there is a feeling of severance and a spiritual wound which, like a physical wound,
sometimes kills and sometimes heals, but always hurts and fears any external, irritating
touch.”
―
Leo Tolstoy
“So it would be, were it not for the law of inertia, as immutable a force in men and nations
as in inanimate bodies. In men it takes the form of the psychological principle, so truly
expressed in the words of the Gospel, " They have loved darkness better than light, because
their deeds were evil." This principle shows itself in men not trying to recognise the truth, but to
persuade themselves that the life they are leading, which is what they like and are used to, is
a life perfectly consistent with truth.”
―
Leo Tolstoy
“One can no more approach people without love than one can approach bees without care.
Such is the quality of bees...”
―
Leo Tolstoy
*"Splendid if I overcome My earthy passion, But if I succeed not, Still I have known
happiness!”
―
Leo Tolstoy
“He felt that he was himself and did not wish to be anyone else. He only wished now to be
better than he had been formerly”
―
Leo Tolstoy
“We expect rewards for goodness, and punishments for the bad things which we do. Often,
they are not immediately”
―
Leo Tolstoy
“Germans are self-confident on the basis of an abstract notion—science, that is, the
supposed knowledge of absolute truth. A Frenchman is self-assured because he regards
himself personally, both in mind and body, as irresistibly attractive to men and women. An
Englishman is self-assured, as being a citizen of the best-organized state in the world, and
therefore as an Englishman always knows what he should do and knows that all he does as
an Englishman is undoubtedly correct. An Italian is self-assured because he is excitable and
easily forgets himself and other people. A Russian is self-assured just because he knows
nothing and does not want to know anything, since he does not believe that anything can be
known.”
―
Leo Tolstoy
“Not one word, not one gesture of yours shall I, could I, ever forget...”
―
Leo Tolstoy
“For love? What antediluvian notions you have! Can one talk of love in these days?" said
the ambassador's wife.
"What's to be done? It's a foolish old fashion that's kept up still," said Vronsky.”
―
Leo Tolstoy
“Man cannot possess anything as long as he fears death. But to him who does not fear it,
everything belongs. If there was no suffering, man would not know his limits, would not know
himself.
―
Leo Tolstoy
“Not in order to justify, but simply in order to explain my lack of consistency, I say: Look at
my present life and then at my former life, and you will see that I do attempt to carry them out.
It is true that I have not fulfilled one thousandth part of them [Christian precepts], and I am
ashamed of this, but I have failed to fulfill them not because I did not wish to, but because I
was unable to. Teach me how to escape from the net of temptations that surrounds me, help
me and I will fulfill them; even without help I wish and hope to fulfill them.
―
Leo Tolstoy
"The most utterly loathsome and coarse; I can't tell you. It's not unhappiness, or low spirits,
but much worse. As though everything that was good in me was all hidden away, and nothing
was left but the most loathsome.”
―
Leo Tolstoy
“There is nothing, nothing certain but the nothingness of all that is comprehensible to us,
and the grandeur of something incomprehensible, but more important!”
―
Leo Tolstoy
“But it was not only by this feeling, as Varvara thought, that he was guided. Mingling with
his pride, with his need always to be first, was another motive, at which Varvara did not guess
- a truly religious urge. His disillusionment in Mary (his betrothed), whom he had imagined
such a saint, his feeling of outrage was so cruel that he sank into despair; and despair led him
- whither? To God, to the faith of his childhood, which had never lost its hold upon him.
―
Leo Tolstoy
