“Let there be justice for all. Let there be peace for all. Let there be work, bread, water and salt for all. Let each know that for each the body, the mind and the soul have been freed to fulfill themselves.”
“We remain a young nation, but in the words of Scripture, the time has come to set aside childish things. The time has come to reaffirm our enduring spirit; to choose our better history; to carry forward that precious gift, that noble idea, passed on from generation to generation: the God-given promise that all are equal, all are free, and all deserve a chance to pursue their full measure of happiness.”
“Seeing all the chattering faces, Paul was suddenly repelled by them. They were cheap masks locked on festering thoughts—voices gabbling to drown out the loud silence in every breast.”
“In Chapter One, I discussed four of the seven steps to answered prayer. The four steps already covered are as follows: 1.Decide what you want from God and find the scripture or scriptures that definitely promise you these things. 2.Ask God for the things you want and believe that you receive them. 3.Let every thought and desire affirm that you have what you asked for. 4.Guard against every evil thought that comes into your mind to try to make you doubt God’s Word. Step Number Five: Meditate on God’s Promises Step number five to receiving answered prayer is meditate constantly on the promises upon which you based the answer to your prayer. In other words, you must see yourself in possession of what you’ve asked for and make plans accordingly as if it were already a reality. PROVERBS 4:20-22 20 My son, ATTEND TO MY WORDS; incline thine ear unto my sayings. 21 Let them not depart from thine eyes; keep them in the midst of thine heart. 22 For they are life unto those that find them, and health to all their flesh. God said, “My son, attend to my words . . .” (Prov. 4:20). God will make His Word good in your life if you’ll act on it.”
“My brother's death: wise, good, serious, he fell ill while still a young man, suffered for more
than a year, and died painfully, not understanding why he had lived and still less why he had
to die. No theories could give me, or him, any reply to these questions during his slow and
painful dying.”
“The third, most important, and unfortunately most widespread justification is, at bottom, the age-old religious one just a little altered: that in public life the suppression of some for the protection of the majority cannot be avoided—so that coercion is unavoidable however desirable reliance on love alone might be in human intercourse. The only difference in this justification by pseudo-science consists in the fact that, to the question why such and such people and not others have the right to decide against whom violence may and must be used, pseudo-science now gives a different reply to that given by religion—which declared that the right to decide was valid because it was pronounced by persons possessed of divine power. 'Science' says that these decisions represent the will of the people, which under a constitutional form of government is supposed to find expression in all the decisions and actions of those who are at the helm at the moment.”
“Worship at its best is a social experience with people of all levels of life coming together to realize their oneness and unity under God. Whenever the church, consciously or unconsciously caters to one class it loses the spiritual force of the "whosoever will, let him come, doctrine and is in danger of becoming a little more than a social club with a thin veneer of religiosity.”
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