“As I went through this period one night I picked up an article entitled "The Children of Vietnam," and I read it. And after reading that article, I said to myself, "Never again will I be silent on an issue that is destroying the soul of our nation and destroying thousands and thousands of little children in Vietnam." I came to the conclusion that there is an existential moment in your life when you must decide to speak for yourself; nobody else can speak for you.”
“You can have Jesus in your spirit and an outrgeous mess in your soul, and if you don't know what that's called it's called religion. That's what it's called dead dry religion......Jesus said you are a bunch of white washed tombs full of dead men's bones, and I tell you if that didn't describe me I don't know what did, because on Sunday mornings I dressed it up and took it to church.”
“You can always tell God how you feel and ask for His help and strength, but talking about negative feelings just to be talking does no good at all. The Bible instructs us not to speak with idle (inoperative, nonworking) words (see Matt. 12:36). If negative feelings persist, asking for prayer or seeking advice is a good thing, but once again I want to stress that talking just to be talking is useless.”
“Be an initiator of change. Keep improving... To change is to improve; to become excellent is to keep improving often! Don't give up; people who make it in life are people who keep improving often and often!”
“To improve ourselves, to move toward that goal, perfection, that puts no less a demand on
us for being unattainable, requires solitude, removal from the concerns of everyday life. And
yet constant solitude renders self-improvement impossible, if not pointless. A balance must be
struck between meditating in solitude and then applying this to your everyday life.”
“There are three barriers that block our total surrender to God: fear, pride, and confusion. We don’t realize how much God loves us, we want to control our own lives, and we misunderstand the meaning of surrender.”
“He is the devotee who is jealous of none, who is a fount of mercy, who is without egotism, who is selfless, who treats alike cold and heat, happiness and misery, who is ever forgiving, who is always contented, whose resolutions are firm, who has dedicated mind and soul to God, who causes no dread, who is not afraid of others, who is free from exultation, sorrow and fear, who is pure, who is versed in action and yet remains unaffected by it, who renounces all fruit, good or bad, who treats friend and foe alike, who is untouched by respect or disrespect, who is not puffed up by praise, who does not go under when people speak ill of him, who loves silence and solitude, who has a disciplined reason. Such devotion is inconsistent with the existence at the same time of strong attachments. 18. We thus see that to be a real devotee is to realize oneself. Self-realization is not something apart. One rupee can purchase for us poison or nectar, but knowledge or devotion cannot buy us salvation or bondage. These are not media of exchange. They are themselves the thing we want. In other words, if the means and the end are not identical, they are almost so. The extreme of means is salvation. Salvation of the Gita is perfect peace.”
“As often happens between men who have chosen different pursuits, each, while in
argument justifying the other's activity, despised it in the depth of his heart.”
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