“One of the most terrible moments in a boy’s life,” Paul said, “is when he discovers his father and mother are human beings who share a love that he can never quite taste. It’s a loss, an awakening to the fact that the world is there and here and we are in it alone. The moment carries its own truth; you can’t evade it. I heard my father when he spoke of my mother. She’s not the betrayer, Gurney.”
“Perhaps you and I have lived with this miracle too long to be properly appreciative. Freedom is a fragile thing and is never more than one generation away from extinction. It is not ours by inheritance; it must be fought for and defended constantly by each generation, for it comes only once to a people. Those who have known freedom and then lost it have never known it again.”
“It becomes somewhat absurd when some claim that the sight of a Bible or a cross causes them so much psychological distress that it impinges upon their freedom. It is important that we learn to be reasonable and tolerant of everyone's beliefs without going to such extremes that we compromise everyone's rights.”
“Every word that [Jesus] spoke was historically true. Every word that He spoke was scientifically true. Every word that He spoke was ethically true. There were no loopholes in the moral conceptions
and statements of Jesus Christ. His ethical vision was wholly correct, correct in the age in which He lived and correct in every age that has followed it.”
“Have you ever seen a person who was receiving a blood transfusion? The blood was precious, life-giving, and certainly not repulsive. The blood of Christ may seem to be a grim and repulsive subject . . .[but] the blood of Christ is precious.”
“Eventually my rejection of authority spilled into self-indulgence and self-destructiveness, and by the time I enrolled in college, I'd begun to see how any challenge to convention harbored within it the possibility of its own excesses and its own orthodoxy. I started to reexamine my assumptions, and recalled the values my mother and grandparents had taught me. In this slow, fitful process of sorting out what I believed, I began silently registering the point in dorm-room conversations when my college friends and I stopped thinking and slipped into can't: the point at which the denunciations of capitalism or American imperialism came too easily, and the freedom from the constraints of monogamy or religion was proclaimed without fully understanding the value of such constraints, and the role of victim was too readily embraced as a means of shedding responsibility, or asserting entitlement, or claiming moral superiority over those not so victimized.”
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