“The faithful Christian steward acknowledges that God owns all he has, and it is his responsibility to manage and dispose of his possessions in a way that is acceptable to the Lord.”
“Living to create an earthly legacy is a shortsighted goal. A wiser use of time is to build an eternal legacy. You weren’t put on earth to be remembered. You were put here to prepare for eternity.”
“Presumption is a big problem. And it comes from a wrong heart, as we are told in 2 Peter 2:10,11 which speaks of…those who walk after the flesh and indulge in the lust of polluting passion and scorn and despise authority. Presumptuous [and] daring [self-willed and self-loving creatures]! They scoff at and revile dignitaries (glorious ones) without trembling, whereas [even] angels, though superior in might and power, do not bring a defaming charge against them before the Lord. God does not want presumption. He wants humility.
“Longing for the ideal while criticizing the real is evidence of immaturity. On the other hand, settling for the real without striving for the ideal is complacency. Maturity is living with the tension.”
“When failure imprisons you for not doing what you should have done, you have no option than to bail yourself on the promise of trying again! Try again!”
“Difference of opinion is advantageous in religion. The several sects perform the office of a Censor morum over each other. Is uniformity attainable? Millions of innocent men, women, and children, since the introduction of Christianity, have been burnt, tortured, fined, imprisoned; yet we have not advanced one inch towards uniformity. What has been the effect of coercion? To make one half the world fools, and the other half hypocrites. To support roguery and error all over the earth. Let us reflect that it is inhabited by a thousand millions of people. That these profess probably a thousand different systems of religion. That ours is but one of that thousand. That if there be but one right, and ours that one, we should wish to see the 999 wandering sects gathered into the fold of truth. But against such a majority we cannot effect this by force. Reason and persuasion are the only practicable instruments. To make way for these, free enquiry must be indulged; and how can we wish others to indulge it while we refuse it ourselves.”
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