“Was it through reason that I arrived at the necessity of loving my neighbor and not
throttling him?...Not reason. Reason discovered the struggle for existence and the law which
demands that everyone who hinders the satisfaction of my desires should be throttled. That is
the conclusion of reason. Reason could not discover love for the other, because it’s
unreasonable.”
“Something magical has happened to me: like a dream when one feels frightened and creepy,
and suddenly wakes up to the knowledge that no such terrors exist. I have wakened up.”
“But the greatest cause of verbicide is the fact that most people are obviously far more anxious to express their approval and disapproval of things than to describe them. Hence the tendency of words to become less descriptive and more evaluative; then become evaluative, while still retaining some hint of the sort of goodness or badness implied; and to end up by being purely evaluative -- useless synonyms for good or for bad.”
“There is an easy way to silence your critics; just try to do what they say you can't do. If they are still not content, do more of it! Keep doing it until you become a master. Then look around, and you will see fewer critics and many compliments!”
“Whenever you feel a little stricken down in pain, think about this. The knife has to be sharpened by striking and rubbing it against something strong before it can become useful! You are going to be great after the struggles.”
“A beginning is the time for taking the most delicate care that the balances are correct. This every sister of the Bene Gesserit knows. To begin your study of the life of Maud'Dib, then, take care that you first place him in his time: born in the 57th year of the Padishah Emperor, Shaddam IV. And take the most special care that you locate Maud'Dib in his place: the planet Arrakis. Do not be deceived by the fact that he was born on Caladan and lived his first fifteen years there. Arrakis, the planet known as Dune, is forever his place.”
“Most of us do not understand nuclear fission, but we accept it . . . Why is it so easy to accept manmade miracles and so difficult to accept the miracles of the Bible?”
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