“One day, George Mbekela paid a visit to my mother. “Your son is a clever young fellow,” he said. “He should go to school.” My mother remained silent. No one in my family had ever attended school and my mother was unprepared for Mbekela’s suggestion. But she did relay it to my father, who despite—or perhaps because of—his own lack of education immediately decided that his youngest son should go to school.
“Yes, it is very likely that I shall be killed tomorrow,’ he thought. And suddenly at this
thought of death a whole series of most distant, most intimate, memories rose in his
imagination: he remembered his last parting from his father and his wife; he remembered the
days when he first loved her. He thought of her pregnancy and felt sorry for her and for
himself, and in a nervously emotional and softened mood he went out of the hut in which he
was billeted with Nesvitsky and began to walk up and down before it.”
“I wonder how much of our mental time is spent worrying, reasoning, and fearing—possibly more than is spent on anything else. Instead of meditating on our problems, let’s choose to meditate on the “alls” of God. He says you can cast “… [all your anxieties, all your worries, all your concerns, once and for all] on Him, for He cares for you…” (1 Pet. 5:7). Let us realize how unlimited His power is and trust Him to do what we cannot do.”
“And the light by which she had read the book filled with troubles, falsehoods, sorrow, and
evil, flared up more brightly than ever before, lighted up for her all that had been in darkness,
flickered, began to grow dim, and was quenched forever.”
“If you love Me, you will obey Me” (see John 14:21). To say “I love Jesus” and walk in disobedience is deception. Words are wonderful, but a full love walk must be much more than words.”
“Let it be granted, that according to the letter of the Gita it is possible to say that warfare is consistent with renunciation of fruit. But after forty years’ unremitting endeavour fully to enforce the teaching of the Gita in my own life, I have in all humility felt that perfect renunciation is impossible without perfect observance of ahimsa in every shape and form.”
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