“No, you’re going in vain,” she mentally addressed a company in a coach-and-four who
were evidently going out of town for some merriment. “And the dog you’re taking with you
won’t help you. You won’t get away from yourselves.”
“Through repetition of this procedure, you voluntarily create thought habits which are favorable to your efforts to transmute desire into its monetary equivalent.”
“Her glance, the touch of her hand, set him aflame. He kissed the palm of his hand where
she had touched it, and went home, happy in the sense that he had got nearer to the
attainment of his aims that evening...”
“Where did I get it from? Was it by reason that I attained to the knowledge that I must love
my neighbour and not throttle him? They told me so when I was a child, and I gladly believed
it, because they told me what was already in my soul. But who discovered it? Not reason!
Reason has discovered the struggle for existence and the law that I must throttle all those who
hinder the satisfaction of my desires. That is the deduction reason makes. But the law of
loving others could not be discovered by reason, because it is unreasonable.”
“To be courageous, these stories make clear, requires no exceptional qualifications, no magic formula, no special combination of time, place and circumstance. It is an opportunity that sooner or later is presented to us all. Politics merely furnishes one arena which imposes special tests of courage. In whatever arena of life one may meet the challenge of courage, whatever may be the sacrifices he faces if he follow his conscience - the loss of his friends, his fortune, his contentment, even the esteem of his fellow men - each man must decide for himself the course he will follow. The stories of past courage can define that ingredient - they can teach, they can offer hope, they provide inspiration. But they cannot supply courage itself. For this each man must look into his own soul.”
“Natasha was happy as she had never been in her life. She was at that highest pitch of
happiness, when one becomes completely good and kind, and disbelieves in the very
possibility of evil, unhappiness, and sorrow.”
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