“There’s a Bene Gesserit saying,” she said. “You have sayings for everything!” he protested. “You’ll like this one,” she said. “It goes: ‘Do not count a human dead until you’ve seen his body. And even then you can make a mistake.”
“Never leave your life plan to be determined by people who are not going where you are going. For the sake of your dreams and also for the sake of the people God created to benefit from your God-give talents, stay away from toxic people. Mount the shoulder giants and see farther ahead!”
“mother instilled in me a deep respect for the potential of the human brain, and that respect has deepened over the years to an attitude I can only describe as awe. Every time I open a child’s head and see a brain, I marvel at the mystery: This is what makes every one of us who we are. This is what holds all our memories, all our thoughts, all our dreams. This is what makes us different from each other in millions of ways. And yet if I could expose my brain and your brain and place them side by side, you wouldn’t be able to tell the difference—even though we might be very different people. That still amazes me. Inside each human brain are billions and billions of complex interconnections, neurons and synapses, which science has only barely begun to understand. When you add to that the mystery of mind”
“But she did not take her eyes from the wheels of the second car. And exactly at the
moment when the midpoint between the wheels drew level with her, she threw away the red
bag, and drawing her head back into her shoulders, fell on her hands under the car, and with a
light movement, as though she would rise immediately, dropped on her knees. And at the
instant she was terror-stricken at what she was doing. 'Where am I? What am I doing? What
for?' She tried to get up, to throw herself back; but something huge and merciless struck her
on the head and dragged her down on her back
“You, God, created everything, and it is for your pleasure that they exist and were created. REVELATION 4:11 NLT The Lord takes pleasure in his people. PSALM 149:4 TEV”
“Throughout our culture we have been led to the idea that we accept death as the end of life on earth . . .Time bound as we are and goal oriented to achievements in our lifetime, we find it strange to anticipate heaven.”
“The issue here is not gonna be a list of accomplishments. As you said yourself, Steve, you know, I would put our legislative and foreign policy accomplishments in our first two years against any president — with the possible exceptions of Johnson, F.D.R., and Lincoln.”
“It’s not about you. The purpose of your life is far greater than your own personal fulfillment, your peace of mind, or even your happiness. It's far greater than your family, your career, or even your wildest dreams and ambitions. If you want to know why you were placed on this planet, you must begin with God. You were born by his purpose and for his purpose.”
“Three hundred years ago people in England were putting witches to death. Was that what you call the 'Rule of Human Nature or Right Conduct?’ But surely the reason we do not execute witches is that we do not believe there are such things. If we did—if we really thought that there were people going about who had sold themselves to the devil and received supernatural powers from him in return and were using these powers to kill their neighbours or drive them mad or bring bad weather—surely we would all agree that if anyone deserved the death penalty, then these filthy quislings did? There is no difference of moral principle here: the difference is simply about matter of fact. It may be a great advance in knowledge not to believe in witches: there is no moral advance in not executing them when you do not think they are there. You would not call a man humane for ceasing to set mousetraps if he did so because he believed there were no mice in the house.”
“This is the centre round which the Gita is woven. This renunciation is the central sun, round which devotion, knowledge and the rest revolve like planets. The body has been likened to a prison. There must be action where there is body. Not one embodied being is exempted from labour. And yet all religions proclaim that it is possible for man, by treating the body as the temple of God, to attain freedom. Every action is tainted, be it ever so trivial. How can the body be made the temple of God? In other words how can one be free from action, i.e. from the taint of sin? The Gita has answered the question in decisive language: ‘By desireless action; by renouncing fruits of action; by dedicating all activities to God, i.e., by surrendering oneself to Him body and soul.”
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