“True freedom never comes until we fully realize that we don’t need to struggle to get from man what God freely gives us: love, acceptance, approval, security, worth, and value.
“DECEMBER 4 Use Your Authority Well Whoever wishes to be great among you must be your servant, and whoever desires to be first among you must be your slave—just as the Son of Man came not to be waited on but to serve, and to give His life as a ransom for many [the price paid to set them free]. MATTHEW 20:26- 28 God desires to restore us to our rightful position of authority in Christ. But first, we must learn to respect authority before we are fit to be in authority. We all have authorities to whom God expects us to submit. Our government, our law officers, and even our merchants have the right to set rules for us to follow. If we are not submitting to God’s appointed authority, it will soon be revealed. Keep a submissive attitude in your heart, and enjoy the authority you have been given to spend time in God’s presence today.”
“your ability to select your most important task at each moment, and then to get started on that task and to get it done both quickly and well, will probably have more of an impact on your success than any other quality or skill you can develop
“Above all, we must realize that no arsenal, or no weapon in the arsenals of our world, is so formidable as the will and moral courage of free men and women. It is a weapon our adversaries in today's world do not have.”
“Even in literature and art, no man who bothers about originality will ever be original: whereas if you simply try to tell the truth (without caring twopence how often it has been told before) you will, nine times out of ten, become original without ever having noticed it.”
“It is impossible in this body to follow ahimsa fully. Violence is inescapable. While the eyes wink and nails have to be pared, violence in one form or another is unavoidable. Evil is inherent in action, says the Gita. Arjuna did not, therefore, raise the question of violence and nonviolence. He simply raised the question of distinction between kinsmen and others, much in the same way that a fond mother would advance arguments favouring her child.”
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