“It was only in South Africa that I got over this shyness, though I never completely overcame it. It was impossible for me to speak impromptu. I hesitated whenever I had to face strange audiences and avoided making a speech whenever I could. Even today I do not think I could or would even be inclined to keep a meeting of friends engaged in idle talk.
I must say that, beyond occasionally exposing me to laughter, my constitutional shyness has been no disadvantage whatever. In fact I can see that, on the contrary, it has been all to my advantage. My hesitancy in speech, which was once an annoyance, is now a pleasure. Its greatest benefit has been that it has taught me the economy of words. I have naturally formed the habit of restraining my thoughts. And I can now give myself the certificate that a thoughtless word hardly ever escapes my tongue or pen. I do not recollect ever having had to regret anything in my speech or writing. I have thus been spared many a mishap and waste of time. Experience has taught me that silence is part of the spiritual discipline of a votary of truth. Proneness to exaggerate, to suppress or modify the truth, wittingly or unwittingly, is a natural weakness of man, and silence is necessary in order to surmount it. A man of few words will rarely be thoughtless in his speech; he will measure every word. We find so many people impatient to talk. There is no chairman of a meeting who is not pestered with notes for permission to speak. And whenever the permission is given the speaker generally exceeds the time-limit, asks for more time, and keeps on talking without permission. All this talking can hardly be said to be of any benefit to the world. It is so much waste of time. My shyness has been in reality my shield and buckler. It has allowed me to grow. It has helped me in my discernment of truth.”
“when pain is to be born, a little courage helps more than much knowledge, a little human sympathy more than much courage, and the least tincture of the love of God more than all.”
“If you asked twenty good men to-day what they thought the highest of the virtues, nineteen of them would reply, Unselfishness. But if you asked almost any of the great Christians of old he would have replied, Love - You see what has happened? A negative term has been substituted for a positive, and this is of more than philological importance.
The negative ideal of Unselfishness carries with it the suggestion not primarily of securing good things for others, but of going without them ourselves, as if our abstinence and not their happiness was the important point.”
“What makes us Christians shrug our shoulders when we ought to be flexing our muscles? What makes us apathetic in a day when there are loads to lift, a world to be won, and captives to be set free? Why are so many bored, when the times demand action? Christ told us that in the last days there would be an insipid attitude toward life.”
“Like most parents we had some kind of issue with each of our children. Two of them struggled getting through school, one was very messy, and another was an extreme perfectionist and put tremendous pressure on herself. The good news is they all made it and are doing fine. Some of them took a little detour and made some bad choices, but they learned from them and came full circle back to what they were taught. God’s Word states that if we train them in the way they should go, when they are old they will not depart from it (see Proverbs 22:6). If you are concerned about one of your children, just cling to that promise I just mentioned.”
“The first misconception is that we confuse fear with humility. We tend to say, “Oh, I could never do that,” and we think we’re being humble. But that is not humility. That is fear; that is a lack of faith. A truly humble person would say, “With God’s help, I can do it. With God’s blessing, I will do it. I may not be able to do it on my own, but with God’s help I will do it.” That’s real humility.”
“Science, they say, can tap the brain of man and alter his desires. But the Bible, which has withstood the ravages of time . . . says that we are possessed of a sinful, fallen nature which wars against us.”
“A human being is a part of the whole called by us universe, a part limited in time and space. He experiences himself, his thoughts and feeling as something separated from the rest, a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”
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